Saturday, February 23, 2019

Present Yourself

by Rocky Glenn
“You do what you do and I do what I do… you do what you do and I do what I do, I’m Alvin, and you’re Bill.”  These are the words of Dana Carvey as Alvin Firpo in the 1994 comedy Trapped in Paradise about a trio of brothers who rob a bank in Paradise, Pennsylvania on Christmas Eve.  The oldest of the three brothers, Bill, played by Nicholas Cage, is experiencing a great deal of anxiety and concern over every detail of the heist and questions his youngest brother to ensure he is prepared for his role.  In response to Bill expressing his concern, Alvin looks at him and replies, “You do what you do, and I do what I do.”  Alvin Firpo, despite being a recently paroled burglar with a bent towards kleptomania, displays a wisdom foreign to churchboys.  Alvin is confident of who he is, what he has to do, and how he plays a role in the overall plan.
Churchboys are not confident in who they are because they feel who they are will never be good enough.  It’s a life lived in fear believing one misstep or mistake, intended or unintended, will bring judgment and punishment from God.  Churchboys don’t know God as a loving father, but rather as a ruler and king who demands complete obedience and perfection in order to earn the reward of eternal security.  A churchboy’s relationship with God, although he would never use the word, is very much a relationship based in karma.  Do good and God will bless you.  Step out of line and God will get you for that!  Churchboys are unaware of who they really are, sons fully loved and accepted as they are and simply for who they are.
Once you realize who you are and stop believing the lie there is something you must do, you are free to truly live and to truly live freely.  Tullian Tchividjian says it like this:
The fear of not knowing whether I’ll get a return is replaced by the freedom of knowing we already have everything: because everything I need, in Christ I already possess, I’m now free to do everything for you without needing you to do anything for me.
I can now actively spend my life giving instead of taking, going to the back instead of getting to the front, sacrificing myself for others instead of sacrificing others for myself.
The gospel alone liberates you to live a life of scandalous generosity, unrestrained sacrifice, uncommon valor, and unbounded courage.
When you don’t have anything to lose, you discover something wonderful: you’re free to take great risks without fear or reservation.
This is the difference between approaching all of life from salvation and approaching all of life for salvation; it’s the difference between approaching life from our acceptance, and not for our acceptance; from love not for love.
How does these words of Tullian apply to everyday life?  God created you to be you and me to be me.  I cannot be you and you cannot be me.  Those last two statements may be fairly simple to understand but we often lose sight of them in our daily lives.  You must be you and I must be me.  We each have a role to play unique to us and that role is simply the life we live.  I did not get hired at my job based on someone else’s resume and skills or because someone else interviewed for the position.  I was hired based on my resume, my career, and the interview I participated in.  Around six months ago, Jim Gordon extended invitations to myself and Mike Edwards to be co-authors with him at Done With Religion.  Jim didn’t invite us to participate in hopes our writing styles would become clones of his own.  Based on Mike’s work on What God May Really Be Like and my writings at Confessions of a Recovering Churchboy, Jim reached out to each of us because, while similar, we each have a unique voice and perspective based on the lives we’ve lived and experienced.  No matter the lure, appeal, or tendency to imitate a coworker, manager, or predecessor within my company or to attempt writing in the style of Jim or Mike, I must lean and rest secure in the knowledge God created Rocky to be Rocky and I alone can be me.  The uniqueness of who we are is important as we never know the exact moment something we alone may say or do in normal everyday living will create a forever and lasting memory or impression on a family member, friend, or coworker.
Because it’s such a rarity in the churchboy world, realizing who you are, what you have to do, and accepting how it all plays out will likely not win you much applause or be a cause for celebration.  In fact, it can be a very lonely place and may cause you to stick out more than fit in as few seek to come to such understanding and are often riled up as though of us who do. In his book Messy Spirituality, Mike Yaconelli states, “The essence of messy spirituality is the refusal to pretend, to lie, or to allow others to believe we are something we are not . . . When you and I stop pretending, we expose the pretending of everyone else. The bubble of the perfect Christian life is burst, and we all must face the reality of our brokenness.”
Two weeks ago I had the honor of accompanying my wife to attend a concert by one of her favorite singer/songwriters, James Taylor.  His musical set began with a short video package chronicling his nearly 50 years in music.  I pray the words below, which were the closing statement of his opening video package, be true of both you and me as we learn to live minute by minute knowing who we are, what have to do, and how we play a part by simply being ourselves.
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Let me always present myself.

Thursday, February 21, 2019

How Can We Stop The Bible From Being A Reason People Reject God?

by Mike Edwards
“The unquestioned assumption that the Bible is, and has to be inerrant, or else it cannot be the word of God, is the number one assumption/expectation that appears in deconversion narratives.”
John Marriott – A Recipe for Disaster: Four Ways Churches and Parents Prepare Individuals to Lose Their Faith and How They Can Instill a Faith That Endures
Most people I know don’t tune out God or leave from faith in God as an excuse to lead a hell-bent life. I am not sure why some are more or less inclined to believe and seek a relationship with a Creator. Either belief requires faith. Many may desire God be more a part of their life but are turned away because what they imagine God should be like isn’t what others claim.
Most get their understanding about God from the Bible.  
Church-goers gain most of their understanding of God from the Bible. Many non-going church people are impacted by what others claim about God according to the Bible. I wrote here that the main passages used to condemn gays in God’s name are highly debatable. Try telling people with a straight face a perfect moral God tortures forever after death for beliefs held while a short time here on earth. What many assume of a good God doesn’t match what the Bible says!
The problem is how the Bible is viewed.
The Bible has been used to misled many about God, but we must admit the Bible has inspired many. Jesus, who represented God, set a powerful example by how He treated others. Yet, a close reading of the Bible notices hundreds of passages advocating violence in God’s name. It is normal to question an interpretation that makes God appear immoral from a human perspective. It is normal to question if the writers always fully understood God. It is not God’s nature to controlled anyone’s thoughts. Writers could be influenced by culture norms where sacrilegious to not speak of God as all-controlling than relational.
When insisting all of the Bible is inspired or approved by God, it forces one to reject the Bible if wrong on any issue. Many insist the Bible can’t support evolution. These same people also insist the Bible is without error. If one believes evolution is a possibility, this forces them to reject the Bible and often God goes with that. Maybe Genesis isn’t meant to be a historical or scientific rendering of creation but written to convey there was a Creator.
It is suggested we should look to Jesus as the final authority when confused.
There are still interpretation issues even if we insist Jesus be the final voice in what God is truly like. Those who respect Scriptures don’t always agree what Jesus thought. Turning the other check is interpreted to claim Jesus never advocated violence, but the possible literal translation of Mt. 5:39 is “do not resist by evil means.” Would Jesus agree violence is never desired but may be necessary sometimes? The NT is no different than reading the OT since we could be wrong what Jesus would do.
How can we read and represent the Bible?
The Bible can be viewed as a recording of experiences with God for reflection by the readers. God didn’t necessarily perform a lobotomy to control the thoughts and words of the writers. The Bible or any literature written thousands of years ago isn’t meant to be used as a rules or answers book. Jesus didn’t always answer questions directly because circumstances vary and the issue is our heart in solving problems. Imagine a world where all looked out for the interests of others and not just themselves during difficult times. Read the Bible with an open-mind motivated by love rather than with blind obedience.  Use common moral sense as you consider what a loving God is really like.
A part of the solution is to stop the sin of certainty!
There is so much civil unrest because both sides demonize one another by insisting they are right and the other side is wrong. Can you imagine if couples acted this way when disagreeing? Religious leaders seem hell-bent in telling people what must be believed about God, often according to their understanding and interpretation of the Bible. I am convinced the Bible or any literature wasn’t meant to be used as a question and answer book. The Bible read reflectively allows God’s spirit to speak to individuals in making unselfish decisions for a better world. Don’t push people away from God because of the Bible.

Wednesday, February 20, 2019

Be Kind

by Jim Gordon
Kindness is something you do not find much in our world today.
The Bible speaks about kindness many times. Kindness is one of the fruit of the Spirit mentioned in Galatians 5:22.
The dictionary says kindness is being considerate or helpful. I think the world would be a better place if everyone treated each other with kindness.
It usually does not take much to be kind. Sometimes I think we make it harder than it should be. Something as simple and easy as a genuine smile can brighten the day of a person who is not expecting it.
bekindtooneanother
Being polite and kind to others can sometimes be just what they need to make their day. Holding the door for someone, letting them go ahead of you in line, smiling and saying hello, treating them with respect, things like that can go a long way to lift someone up.
In his book ‘It Worked for Me In Life and Leadership‘, Colin Powell said “Kindness connects you with other human beings in a bond of mutual respect. If you care for your followers and show them kindness, they will reciprocate and care for you”. Showing kindness can be beneficial not only to those you show kindness to, but to yourself as well.
We also need to remember that truly showing kindness goes beyond just the basic acts of being nice. Here is another quote from Colin Powell’s book “Don’t just show kindness in passing or to be courteous. Show it in depth, show in with passion, and expect nothing in return. Kindness is not just about being nice; it’s about recognizing another human being who deserves care and respect”. I personally think that when the love of God flows from within us, we can show kindness out of general concern and interest for others.
It is sad that so often it seems that even Christians have a hard time treating each other with kindness. There is so much disagreement, fighting and arguing over views and interpretations. We seem to forget that as Christians we all have the common ground of faith in Christ and we are all children of God. Even when we do not agree there is no reason why we cannot be kind and respectful to one another.
Be ready to show acts of kindness each day. See others as just as important as yourself. Let the love of God flow from you to genuinely touch the lives of others. You never know who it may affect and where it may lead.

Monday, February 18, 2019

Why Doesn’t God Intervene In Natural Disasters Since Human Freedom Not Involved?

by Mike Edwards
It is more difficult to discuss why God doesn’t intervene more with natural disasters since nature doesn’t have a human soul. Why doesn’t God like any good parent intervene more in such evils, since human freedom isn’t involved? We can at least suggest human evil that accounts for a great deal of human suffering is because of bad choice made by cruel and lawless people.  Evil resulting from nature is much more complicated. It is important to at least begin the discussion.
Freedom is necessary for authentic relationships. “Controlling love” is an oxymoron and not love at all. God, like parents, had a choice – to not create or to create knowing suffering was a possibility in the pursuit of intimacy. It is impossible for God to lovingly create and control. What God’s love can do is influence in all the appropriate ways, but divine love limits divine power. Yet, natural disasters don’t involve living beings where freedom is necessary for authentic love.
I do not wish to suggest physical evils such as disasters of nature, diseases, or accidents can always be traced directly to a human’s freedom to inflict pain upon themselves or others. It does seem human accumulated mismanagement of the earth over thousands of years has brought some destruction through hurricanes, tornadoes, floods, droughts, and earthquakes. I read that the earth is constructed of tectonic plates and when they collide, what is atop them can be destroyed.  I doubt the shifting of these plates underground is related to the changing mood of God! When tectonic plates under the earth collide, atop them may be a particularly densely populated, poorly constructed city where authorities only sought to make money out of greed. Could money have been spent otherwise to put a better warning system in place?
Human mismanagement hardly explains all the causes of natural disasters. Claiming natural disasters are always God’s judgment is nonsense. Furthermore, if God can but doesn’t intervene sometimes doesn’t that suggests God’s love is arbitrary and lead to guessing which disasters are God’s judgment. It is possible that it was necessary for God to set up freedom when creating humans and nature. Love requires freedom. The “butterfly effect” suggests that the flap of a butterfly wing in one part of the world can influence weather in another part of the world at some time in the future. Can God no more control butterfly wings than humans to be loving? Freedom may be necessary for a creation act to be loving. If God cannot take away your freedom, maybe it is not a stretch to say God can’t control cells, organisms, etc. (Please see: God Can’t: How to Believe in God and Love after Tragedy, Abuse, and Other Evils by Thomas Jay Oord)
What we do know is that God never wants us to suffer undeservingly, but God has constraints because of freedom. When God doesn’t perform a miracle or when God’s doesn’t answer our prayers, we can’t know all the factors involved why God acts the way God does.  What I am convinced of is that God feels our pain and hurts as much as humans when they suffer. God is committed to bringing as much good as possible out of evil. Our demands for an all-powerful, invulnerable God comes at the expense of trusting God know best how to create a free universe and influence as many lives as possible through their own volition.
See HERE my Book God, Evil, And Suffering – Does God Really Care for further discussion.

Sunday, February 17, 2019

Everyone Welcome

by Jim Gordon
Have you ever passed a church building and saw a sign out front that says ‘Everyone is Welcome’? When I see one, I always wonder if they really mean what they say. I have seen so many congregations over the years get set in their ways and enjoy the people who are regulars, but what would happen if everyone did come to their church?
What would the thoughts and feelings be if a gay couple walked in, or if a group of homeless people came to hear the Sunday morning sermon? What if an atheist or muslim group decided to stop by and join the service? Would everyone be truly welcome?
We know that Jesus literally welcomed everyone and mostly those who the religious world did not want to have any association. Jesus met with and cared for the people who probably would not go to a church, either because they would not be truly welcome or because they just did not think they would fit in.
everyoneiswelcome
Maybe that says something about our organized church of today. Maybe we have become so involved with religion and the denominations way of doing things that we have lost our first love. Could we be so caught up in the trends of modern religion that we forget our relationship with God?
Maybe we need to concentrate more on living in fellowship with Christ on a daily basis. More of loving Him and loving others and less about what building we go to on Sunday morning, if we go at all. The true Church is not a building and it does not matter which day we meet or where we meet. The Church is a community of believers. Those who live for Him each and every day. We are the temple of the Holy Spirit. We should not be focused on a building but on a daily walk with Him.
To love God with all our heart, soul, strength and mind, and to love others as ourselves fulfills the law. We no longer need to worry about obeying the old covenant law. Jesus has fulfill the law and we now live under a new covenant of grace. This covenant went into effect at the death and resurrection of Jesus. We now have the Living Word with us through the Holy Spirit. We no longer need any man to teach us the ways of God, because the Spirit lives within us as our guide.
It is time to put our focus back on our first love, Jesus. It is time to live out our relationship with God on a daily basis, not just on one day we call the sabbath. As followers of Christ we walk with him daily, loving God, loving others and being prepared to give an answer of the hope that is within us to those who ask us. I pray we all let the love of God show through us so that others will be drawn to Him.

Friday, February 15, 2019

What Does The Bible Say God Saves Us From Since Hell Doesn’t Exist?

by Mike Edwards
A God whose focus is saving people from the threat of burning forever after death is about fear not a relationship. Fear often leads to hiding stuff; a loving relationship leads to life changes. Adult children don’t respect and devout themselves to their parents’ guidance because they fear them. It may surprise many that the traditional understanding of Hell isn’t in the Bible. The Bible also doesn’t talk a lot either about Heaven as an escape from earth. What is God’s good news?
The Bible says nothing about the traditional understanding of the word Hell.
Humans wouldn’t even create a place to torture their enemies after death. The only place we would get such an irrational idea of a supposedly loving God is from a Book. Gehenna, the Greek word translated as Hell in the New Testament, was the name of a real valley nearby Jerusalem with a history of terrible slaughter.  Gehenna is best translated Gehenna. There is no word in Hebrew or Greek for “hell.” Jesus used Gehenna to illustrate that spiritual death is as tragic as physical death. The Apostle Paul who wrote most of the NT never refers to Hell. Noah, or any prophet in the OT, never warned of Hell as a consequence for behaviors here on earth.
If there is no Hell, was Jesus main message to get the hell away from earth to enter Heaven?
The word “heaven” appears the most in the Gospel of Matthew. The Kingdom of Heaven isn’t talking about going to a place after death. Jesus speaks of bringing heavenly love to earth – “on earth as in heaven.” Jesus said nothing about dropping to your knees to avoid Hell to go to Heaven after death. But, didn’t the Apostle Paul say “the wages of sin is death” (Rm. 6:23)? Paul is speaking of spiritual death because Paul is still alive though sin has put him to death (Rm. 7:11). Romans is Paul’s longest and most theological letter and when Paul mentions Heaven twice, he says nothing about Jesus dying so we can go to Heaven (Rm. 1:18, 10:6).
What does the Bible say God is saving us from?
When Jesus was asked by a religious expert how to have eternal life, He simply said to love God and your neighbor (Lk.10:25-37). Jesus’ focus wasn’t on quantity of life after death but about a life worth living here on earth. Jeremy Myers says it best that the Bible isn’t about escaping Hell but being delivered from consequences of sin: “When Scripture teaches about being saved from sin, it is not referring to escaping hell and going to heaven when we die, but to the deliverance from the devastating and destructive consequences of sin in this life.”
God has a dream! 
God hurts because we are hurting ourselves and those around us. On this day as we celebrate Martin Luther King’s life and message, God too seeks to convince us of the evil of bigotry. Jesus came to earth to convey God seeks to empower us to constantly shun evil and do good. Seek and experience God’s help in being more the person you know deep down is in your and others’ interest. Consider misbeliefs about God that hinder that pursuit. Share with others such a God when they inquire.

https://donewithreligion.com/2019/01/21/what-does-the-bible-say-god-saves-us-from-since-hell-doesnt-exist/

Thursday, February 14, 2019

Churchboy Soundtrack: Praise The Lord

by Rocky Glenn
Recorded by Crowder on the deluxe edition of his 2016 album American Prodigal, there is perhaps no greater song to describe a recovering churchboy than that penned by Sean McConnell in 2010, Praise The Lord. Although McConnell himself released the tune himself in 2014 as part of his five tune EP The B Side Sessions, I personally did not discover it until Crowder’s recording. Intrigued by the album title, I streamed American Prodigal upon its release and was immediately given pause as Praise The Lord hit the playlist and streamed through my earbuds . . . someone has put into words what I have been feeling and learning:
You’re not who I thought You were – Praise the Lord
I could not reach the repeat button quick enough after the song ended and since the first listen have replayed both Crowder’s cover and McConnell’s original recording more times than could be counted. I’ve shared the song with anyone curious enough to listen and sat behind the living room piano on numerous occasions making McConnell’s confession my own. Churchboy life is summed up perfectly with each of line of the first verse:
I used to shake You like an 8-ball
The magic 8 ball is a fortune telling toy made popular in the 1950’s. Users would ask a question and then shake the toy waiting for one of twenty possible answers to appear on the blue triangle-faced, twenty-sided die contained in the hazy liquid inside the sphere hoping the response would be favorable but expecting the response to be unfavorable. The game sums up my prayer life as a churchboy. I would approach God with my requests hoping things would work out in the way I saw best or how I wished all the while believing the nagging thoughts in the back of my mind telling me I wouldn’t truly receive what I was asking and to live a truly holy life meant ultimately accepting a life filled with unhappiness.
I used to shoot You like a gun
Like a gunslinger carrying a six-shooter on his hip, I was taught to always be ready to provide chapter and verse for any answer provided in order to win an argument, after all Paul told Timothy to be “instant in season and out of season”. The silver bullet kept in reserve to emerge victorious from any moral, ethical, or theological shootout was always, “Because the Bible says so!” No cowboy goes into a duel more worried about his opponent’s outcome than his own and churchboys don’t either. The important thing is to win the argument regardless of what wounds may be inflicted.
I used to hold You like a hammer try to nail down everyone
“Do you believe in once saved always saved? . . . Do you use the King James Version? . . . Is your worship service contemporary, traditional, or liturgical . . . Is baptism by submersion or sprinkling? . . . Do you believe in speaking in tongues? . . . Is communion performed with grape juice or wine? . . . Are you pre-tribulation, mid-tribulation, or post-tribulation?” . . . These questions represent just a small fraction of the issues those who call ourselves Christians have allowed to divide us over the years. To a churchboy it’s important to know exactly where others stand on these matters to determine if they are “rightly dividing the word of truth” and if we can truly walk together in unity with the parties in question. Of course, regardless of the response to any of those questions or the position on any of these issues, the gun-slinging churchboy always has chapter and verse ready to support his stance. This carpenter characteristic of the churchboy, much like the gunslinger, is more concerned with knowing where others stand rather than taking time to understand others.
I used to keep You in a steeple
Psalm 122 begins with David proclaiming, “I was glad when they said to me Let us go into the house of the Lord.” Thanks to the death and resurrection of Jesus, the house of the Lord is anywhere a believer of Jesus physically resides at any given moment. Paul tells us in 1 Corinthians 3:16 we are the temple of God and God resides in us. How many times have we referred to a building as the house of Lord? How about the number of times we have been greeted from a stage or podium with the words, “Welcome into the presence of the Lord,” or “Let’s invite his presence here”? We sing numerous songs asking for God to come without pausing to take a moment to reflect and realize we are asking God to do what He has already done. He exists in us, not in a building. His presence is not dependent upon the intensity of our singing, pleading, praying, or even on our invitation. He is where we are.
Used to bind You in a Book
Whether dueling as a gunslinger or wielding a hammer as carpenter, a churchboy is powerless without the Bible. We are taught the importance and value of the book at a young age, commonly in the form of song:
The B-I-B-L-E — Yes, that’s the book for me
I stand alone on the Word of God — The B-I-B-L-E
The Bible has been a part of my life since I was able to read. Although the language and translation of what I read has changed over the years, and I now read it more electronically than in a physical book, the Bible continues to be a part of my life. However, my view of what the Bible actually is has changed. Despite singing the children’s song above before I was able to read or even write the words to it, I believe it plants a false theology in our heads. The Bible is not the Word of God . . . Jesus is. John tells us “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God . . .And the Word was made flesh, and dwelt among us full of grace and truth.” There’s much more to expound on regarding this topic than can be tied up in just a few short sentences here, but based on these words of John, I will simply say the Bible was not with God in the beginning, the Bible was not (and is not) God, and the Bible certainly didn’t sprout legs and walk among us. The Bible is not God’s rule book and it’s not Basic Instruction Before Leaving Earth. It is a collection of books depicting the loving heart of a father for his children and the longing of a creator to be with his creation. Much like the grace and truth in which John stated Jesus dwelt among us, the love of God which Jesus came to reveal cannot be contained in a book.
I used to take You like prescription without knowing what I took
Churchboys follow two sets of rules: those written as the doctrines, creeds, and by-laws of whatever denomination or label with which we identify and those unwritten, yet implied and expected with knowing glances and nods of approval and disapproval. Like a strict regimen of taking two pills three times a day, we follow the requirements of daily Bible reading, quiet prayer time, weekly church attendance, compulsory giving, and loyal devotion to church leaders without ever grasping the realness and true heart of who we are really reading about, who we are actually praying to, the purpose or intention of traveling to building on a weekly basis, if ten percent is really required, or why we’re depending upon a man or men to lead us to God. Churchboys do what they’re told without questioning because it’s simply the way things have always been done.
After these lines, the refrain of the song makes its debut in the form of a rebuttal disputing the former ideas with conclusions drawn from a journey of recovering from life as a churchboy.
Now I just don’t buy it anymore
No, I’ve tried and I’ve tried to know everything for sure
But I find I know less as I come to know You more
You’re not who I thought You were – Praise the Lord
In one of his first public performances of the song, McConnell introduced the song with the following words, “The longer I live, the more I walk down the road I’m on, the more my concept of love and mercy and forgiveness gets bigger as well as my concept of God and how he interacts with us. This is a song about finally deciding what I believe and trying to walk through life acting like I believe it.” In the second verse of the song, he paints a portrait of new life discovered when churchboy ideas are left behind.
Your love’s an ocean, not a river – A symphony, not just a song
Imagine spending your life living next to a river. Its ebbs and flows are as much part of your life as inhaling and exhaling. You’ve studied how it rises and falls and know every intricacy of its behavior. The river is your life and it’s all you’ve ever known. Then one day a friend takes you on a journey to the ocean. How puny your river is now compared to the vast expanse of water before you of which you can no longer see the other shore as you could with your river. Such is the love of God. Paul’s prayer for the church at Ephesus was they would “have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is.” His wish for them continued with, “May you experience the love of Christ,” although he admitted immediately “it is too great to understand fully” much like a symphony is filled with numerous melodies, counter melodies, and harmonies throughout its movements which are experienced and discovered new with repeated listening as opposed to a single song. The love of God grows richer and deeper as you experience it and live in it. Like the ocean resting within its shores and the symphony longing to be heard, God’s love is simply there patiently waiting to be received.
I don’t think everybody’s right, I just think most of us were wrong.
The journey of recovering from churchboy life begins with the often-painful realization you don’t know as much as you think you know. Emotions of hurt, anger, betrayal, and sorrow may set in as the realization dawns, but, like most highly emotional experiences, as you move further away from the onset of the awakening you are able to not only accept, but make peace with the idea as you stand on the edge of the aforementioned ocean and listen to the symphony of his love. In the words of author Anne Lamott, “The opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns.”
I think that when we get to Heaven we’re gonna laugh when we can see how hard we try to make it and how easy it should be
Regardless which version of Praise The Lord I may be listening to, I cannot hear these lines without a slight smile appearing on my face. We’ve made the path to God and his love so difficult. We’ve added hoops to jump through, disciplines to follow, and requirements which must be met. Jesus simply said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” The way to God is simply believing in Jesus and accepting his love. Nothing else is required, not now, not ever!
McConnell concludes the lyrics of the song with three lines to form the bridge before echoing the refrain as the song ends. He uses the first two lines to remind us of the eternal truths: providence is endless, and mercy is a mystery. God’s love and care for us is eternal and will never expire and his mercy will always be a mystery to our finite human minds as simply can’t understand why or how his love is offered so freely. Churchboys live the way they do without realizing how freely God’s love and mercy are offered. It’s a life lived in fear of losing what’s already been given because they can’t see it’s already there.
I pray you take time today to experience the power of this song. The song plays between five and six minutes and I encourage you to find yourself a quiet place where you can be alone and simply close your eyes to listen and let the confessions and cries of a fellow journeyer resound within your heart. As a final encouragement and invitation for you to step out and experience the love of the father and to truly see God is not who you really think He is, I leave you with the lyrics of the third line McConnell penned for the bridge:
Fear is no good reason to believe in anything

Tuesday, February 12, 2019

Can We Agree to Disagree?

by Jim Gordon
No matter what your lifestyle, what you choose to believe, how you accept things none of us will ever completely agree with anyone else. As believers, we would not expect those who do not follow the christian faith to agree with everything we think and say. Yet, we also know that other christian people will not agree with everything either. We have so many denominations in the christian world and none of them can agree completely. But this is all OK, we are all individuals who see things differently. The last thing I want is to make people feel I expect everyone to see things my way.
I think those of us trying to follow Christ should be able to accept one another, believer and non-believer alike, talk with each other about how we see things and still be respectful and kind. We are to be known by our love, but unfortunately, that just is not the case most of the time.
No matter if we are gay, straight, christian, muslim, jew, hindu, atheist, asexual, baptist, methodist, charismatic or whatever label people put on us the underlying fact is we are all human beings. We all deserve to be treated with respect and be accepted. We each should be able to live our life and make our own choices without being condemned by others. We should be able to discuss our differences respectfully, and none of us should try to force our views and choices on another.
Unfortunately, there has been a lot of name calling and disrespect among different groups of people over time. Christian people saying God hates gays, and atheists are of the devil, people being afraid of muslims, one denomination wants nothing to do with another denomination…this is all sad and wrong.
If we could look past the labels and see each other as people who overall want the same thing, to be happy, to be loved, be healthy, get our bills paid and enjoy life I think things would be better even with our differences. This is not to say we have to agree with everyone and associate with everyone and be happy together, that just is not going to happen. There are too many different thoughts, ideas, beliefs, ways of life and personalities for us to agree on everything and be totally comfortable with everyone, yet accepting each other and respecting each other in spite of our differences certainly is a possibility.
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When you read about the life of Christ in the gospels, you see someone who loved people. He did not disassociate himself from any particular group, nor did he turn away anyone or think he was better than others. Jesus showed the love of the Father by caring for people, talking with people, eating together, healing people and not condemning them. The only crowd he had a problem with was the religious leaders of the day who thought they were so much better than everyone else because, in their view, they kept the rules. Their reasoning was they did not do the ‘wrong’ things and they did the ‘right’ things. They did not associate with the type of people they thought were less religious and unworthy of God’s love. Jesus was always getting on their case for being so religious they were of no earthly good to the Kingdom of God.
Speaking of all the different views and ways of life, I can remember when I was young and growing up in the organized church how I always stayed with people of similar belief. I do not know for sure if I was actually taught this or it was just a common belief I picked up, but I felt I needed to stay away from people of different views and ways of life. I thought it would be great to work in the church system or for a christian bookstore as a job, then spend my off-time in church services and doing church work. That way I would always being around someone who saw things pretty much the same as I did.  This way I would not have to be around ‘those’ people, whoever ‘they’ were. I still see this in the church today, a separatist mindset.
Sound familiar? So much of the traditional church setting is based on separation from those who think differently. This usually brings a feeling of superiority, being separated from those who need to see God’s love in action and living a Pharisee-type lifestyle. (Pharisee: strict observance of religious ceremonies and practices, one who adheres to laws and traditions, self-righteous or hypocritical person).
Compare that to the life of Jesus we read about in the gospels, a person who loved people, was not condemning or unkind, hung out with those who the religious crowd did not want anything to do with, spent time eating and drinking with the non-religious crowd and truly cared for others.
I know we all see things differently. We will not all agree on things and we have no way of proving our point in regard to spiritual matters. Yet I think it is time the christian ‘religion’ comes to an end and Christ-like people begin to daily show the unconditional love and acceptance of God to everyone.
Jesus said to love God and love one another. He did not say love only those who live in a way you think is right or with who you completely agree. Love people the way God loves them and agree to disagree rather than judge and condemn.

Monday, February 11, 2019

Certainty May Be The Greatest Sin Of All!

by Mike Edwards
There is so much civil unrest because both sides demonize one another by insisting they are right and the other side is wrong. Can you imagine if couples acted this way when disagreeing? God-followers and religious leaders seem hell-bent in telling people what must be believed about God according to their understanding and interpretation of the Bible. Open-minded uncertainty rather than supposed certainty could go a long way to healing our nation and personal relationships!
Certainty about God because of the Bible
It is circular logic to suggest the Bible is infallible or inspired by God because biblical writers make such a claim.  Writers could have clearly misunderstood God. God’s nature is not to control thoughts and words of writers. Besides, the Catholic Bible has seven additional books in the Old Testament than the Protestant Bible. Which books are supposedly infallible? The Bible isn’t a question and answer book. Jesus didn’t always answer directly because the issue is our heart in solving problems. Can you imagine a world where all looked out for the interests of others and not just themselves when facing difficulties?
Certainty about our interpretation of the Bible
It is not often admitted one’s interpretations may be wrong but instead emphatically stated “the Bible says…” Literature always requires interpretation of a writer’s meaning and application to our personal circumstances. Scholars and laypeople, who even respect the authority of Scriptures, frequently disagree on the meaning of the same passage. Turning the other check is interpreted to claim Jesus never advocated violence, but the possible literal translation of Mt. 5:39 is “do not resist by evil means.” Is violence never desired but necessary sometimes?
Certainty about what is best for individuals about their relationships
Bible folks and non-Bible folks frequently talk as if knowing what is best in one’s circumstances, whether about personal or work relationships. It is easier giving advice than listening and helping one make their own decisions. Bible-folks claim one shouldn’t divorce because the Bible supposedly says so. It’s complicated. A partner may respond with gratitude for a second change or another chance may simply enable bad behaviors to continue.
The Bible is quoted that we must always forgive, but God is often said to not forgive the rebellious (i.e. Josh. 24:19). It’s complicated. Easy forgiveness can allow a husband’s abusive behavior to continue. When a sexual abuser doesn’t acknowledge their actions, secret behaviors continue. Victims can feel more victimized, and feel God must not understand their pain, when told to forgive despite their abuser denying any wrongdoing. Isn’t the whole point to do whatever helps control bitterness to stop the victimizing?
Certainty about what is best for a nation
God-followers must stop implying or claiming moral superiority because of the Bible for reasons stated. Thankfully, we live in a democratic society. We don’t have to vote if murder should be a law because one’s physical rights are clearly violated. Physical violence when disagreeing is obviously wrong and must be condemned, but it isn’t obvious if building a wall is right or wrong. Discussions best start with what parties agree on. Until we stop claiming morality according to a Book or our own intuitions, we will never be able to solve our differences. It is a dictatorship when we impose our will on non-moral issues such as health care or taxes.
Uncertainty, not certainty, can lead to creative solutions not chaos.  
  • We must first stop claiming our views are morally superior to those we disagree with
  • We must handle differences with physical and emotional civility
  • We can begin conversations by looking for areas we agree
  • We can discuss differences by defending our reasoning, respecting the opinions of others, and committing to growing in understanding
  • In a democratic society the vote of the majority must be followed until voted on again

Saturday, February 9, 2019

Did Jesus Die Because God Was Pissed And Couldn’t Forgive Us?

by Mike Edwards 
It can be confusing or turn others away from God by the way we talk about the Cross. A death doesn’t magically heal the pain we have caused God or others. The most healing we can hope for is when there is confession and forgiveness. A partner can never undo their betrayal, but taking responsibility and not blaming others can be a start toward healing. Many growing up in church may not have a problem with the idea of a child being sacrificed to appease God – neither did the OT gods – but an outsider using common moral sense has to wonder why a God who truly loves requires this. Does the Bible really teach God requires blood before forgiving?
Requiring a debt be paid isn’t really forgiveness.
If you owe a monetary debt and you are required to pay it off, how is that forgiveness of a debt? God can’t both forgive a debt and require repayment. Demanding the blood of an innocent party doesn’t legally resolve another person’s guilt.  My going to jail for a friend’s wrongdoing doesn’t somehow clear my friend of their crime. Guilt is not somehow magically removed by someone else’s confession of a sin they didn’t commit.
We may need to rewrite John 3:16 if Penal Substitution is true.
“For God was so filled with wrath against the world, that he sent his only begotten son to take the beating that we all deserved. That if anyone would want to escape eternal suffering, and would raise their hand and repeat this prayer after me, they would escape this horrible wrath. For the son was not sent into the world to change our minds about God, but to change God’s mind about us. So now that Jesus has taken the punishment for us, God can now finally love us, and forgive us.”  https://www.patheos.com/blogs/keithgiles/2018/11/for-god-so-hated-the-world/
Jesus and the Bible sometimes contradict the necessity of blood to forgive our sins.
Jesus forgave the paralyzed man before His death (Mt. 9: 6-9). Jesus sure seemed to accept supposedly evil people in society before His blood was spilt on the Cross. Why does the Bible talk so much about the Cross defeating evil, rather than the Cross defeated evil so God could forgive us (Gal. 1:4, I Jn. 3:8, etc.)? Jesus seemed on a mission to help us battle ongoing evil, not to pay for a once-for-all crime.
If blood was necessary for God to forgive, why did even OT writers over time begin to write that God doesn’t like animal sacrifices but contrite hearts (Ps. 51:16-17, i.e. Jer. 7:22, Amos 5:21, Micah 6:6). In the OT sacrifices were for unknown sins while known sins were punished not forgiven. Even in the NT God is said to not desire or be pleased with sacrifice and offerings though offered in accordance with the law (Heb. 10:8). These passages contradict passages that supposedly teach God required Jesus’ death to forgive us.
But, don’t Bible verses also say Jesus died for our sins?
Many passages insinuate that Jesus died for us because of our sins (I Pe. 3:18, Rom. 5:8, I John 3:16, etc.). They don’t say Jesus died for God’s sake. Jesus could have died because of our sins rather than for our sins. Jesus’ death actually proves violence doesn’t solve differences. Jesus’ message was acceptance and forgiveness lead to healing. If the Bible was crystal clear the purpose of Jesus’ death, why do so many theories exist as to why Jesus died?
Why did Jesus die? 
It is okay to speculate why Jesus was willing to die on the Cross. Biblical scholars haven’t figured it out. Jesus jumping off the Cross or overpowering His enemies was expected or hoped for but we would have learned nothing. We may still be talking about Jesus’ message of radical love as the best path for reconciliation, because He was willing to die rather than power over others. Jesus’ desire to inspire unselfish living empowered by our Creator is what really changes the world.  Jesus’ death rather than His power has inspired billions to live unselfishly.
Jesus’ death can enable us to not feel overwhelmed by guilt and truly loved by God. Terrorists blow others up for a message they feel strongly about. Jesus only blew Himself up for a message He believed very strongly in. Soldiers often sacrifice their lives because they are convinced certain freedom are that important. Jesus died in hopes we may understand true freedom is found by understanding what God is really like.
God forgives if we seek God’s forgiveness – no strings attached!
God is dying to forgive you of wrong doing in hopes to inspire you to change for your interests and the interests of others. God’s love and mercy, not God’s need for punishment, is our necessary nourishment in being the person we desire to be. That doesn’t get you a free out- of-jail card for a serious crime. That doesn’t mean when forgiving a friend that has betrayed you, that you have to pretend the relationship is back to the way it was. It takes two to tango. Unfortunately, most of us don’t seek forgiveness from humans or feel a perfect Creator accepts us and could simply forgive us for sins we have a hard time forgiving ourselves for.

Why Are Christians So Dogmatic?

by Mike Edwards Okay, I admit more than just Christians are dogmatic. It seems many people, regardless of beliefs, are unable to discuss th...