Does God Really Punish Or We Just Reap What We Sow?

by Mike Edwards

Our view of God can depend on how we view God’s role in punishment after wrongdoing. Many portray God as angry and implying God may delight in punishment, yet such punishment seems arbitrary because in reality it seems God lets a lot of evil slide and maybe not your own. One’s motive to push God’s punishment may be to deter evil, but the truth is fear doesn’t lead to life transformations. So says many parents. One must assume God can control everything that happens in the world, if God is in control of punishment. Such a view makes a mockery of freedom. I have a hunch we often just reap what we sow. It is true some sow a lot of evil and reap very little!

Old Testament and punishment

The Flood is probably the grandparent of all stories about God actively punishes. Whether God actually killed most of the human race via a global flood is debatable. Keep in mind ancient literature predating Genesis wrote about local floods in their lands. It is not fabrication if biblical writers used a local flood to illustrate global human problems, as a common literary practice in Ancient Near East times. God isn’t nearly as active in punishing in the New Testament as in the Old Testament. One explanation is that OT writers believed, thus wrote, it was sacrilegious to not express God(s) as all powerful and controlling. This could account for such vast differences in the Old and New Testament accounts of God’s actions.

Biblical example that we simply reap what we sow 

Even the Bible suggests in certain passages sin had its own’s punishment/negative consequences, not that God is going around killing people or choosing when to punish or reward people “Therefore, God gave them over in the sinful desires of their hearts ….” (Rom 1:24). People sacrificed Jesus on the Cross and weren’t individually punished. The reward for many believing in Jesus was martyrdom.

God’s love is not arbitrary 

No one thinks a loving God plays favorites. If God does actively punish and carry out wrath, God is letting a whole lot of evil in the world slide. God doesn’t love those spared more than those supposedly punished. It is reasonable to believe that consequences for actions serve as punishment and some are more fortunate than others to not suffer for natural consequences of their actions. God isn’t in control of all punishments and looking to pour on at times. I have written here  that God can’t be all-powerful or controlling and be true to God’s nature. Even the Bible claims love does not insist on its own way. (I Cor 13:5) 

How does God view wrongdoing?

One way to understand God’s love is to compare to human love. We all sense what perfect parental love is, even if we did not always experience it. God surely treats rebellion how we think loving, perfect friends or parents of older children ought to respond to wrongdoing. We hate what sin is doing but we don’t seek to pile on. Loving parents try to not personalize their child’s actions. We warn and don’t interfere with consequences. We hope for change before it is too late. God’s love, mercy, and encouragement, not God’s need for punishment, leads to becoming the person we desire to be. God is always empowering and inspiring all to help others. We also don’t have to view an uncontrolling God as not caring and not punishing those who seem to get away with evil, while supposedly not overlooking our own wrongdoing.

Mike Edwards was added as a writer and has been a great addition to the site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and keeps an open mind as to teachings of the institutional church. He also has his own site where he writes at What God May Really Be Like If you wish to discuss anything I have written, you can email me at medwar2@gmail.com

Does God Really Punish Us?

By Mike Edwards

If you believe in a God, it is normal to wonder if our suffering is from a punitive God for past sins. We never live up to our standards, much less God’s, so it can be tempting to wonder if God is teaching us a lesson. I am convinced God doesn’t actively punish us, as if God can control everything that happens in the world. I have a hunch we simply reap what we sow. It is true some sow a lot of evil and reap very little! If you believe God is in control of punishment, you must believe God is letting a lot of evil slide and maybe not your own.

We can’t just rely on the Bible to advise us of God’s character

God isn’t nearly as active in punishing in the New Testament as in the Old Testament. We have to wonder about the seemingly contradiction. Didn’t God supposedly inspire all writers? In the OT God is often reported to  punish Israel as a nation for evil and rewarding good. Maybe OT writers were confused if sacrilegious to not express God as all powerful and controlling. But then even the OT is contradictory at times. Job is described as blameless and righteous (1:1) and doesn’t escape suffering.

What is Godly love? It seems intuitive that perfect Godly and human love are the same. Heresy alert – maybe exploring perfect human love provides more insight to God’s role in punishment than the biblical writers which we have to interpret their thoughts anyway.

God can’t control the consequences of your actions!

I have written here  that God can’t be all-powerful or controlling and be true to God’s nature. How can God be all-powerful and creatures have some freedom? Even the Bible claims love does not insist on its own way. (I Cor 13:5) So, God can’t control evil and suffering in the world. See here.

Evil and suffering in the world may be because God cannot intervene single-handedly without human help. If God can’t control the amount of suffering we do or don’t receive, God can’t control the punishment we do or don’t receive.

How does punishment work if not controlled by God?

I know worrisome for some that God not in complete control, but some may be more comforted to believe when suffering that God isn’t sitting idly by. God is always empowering and inspiring all to help others. We also don’t have to blame God why others don’t reap what they sow. Wrongdoing has its own punishment due to regrets or loss of relationships. Selfish people often don’t have many friends or few attend their funeral. God, like loving parents, is hoping for change before it is too late. God’s love, mercy, and encouragement, not God’s threat of punishment, can lead to becoming the unselfish person we desire to be.  For the selfish – good luck looking back on life without regrets unlike the unselfish!

Does God Really Punish Us?

Mike Edwards has been writing for Done with Religion for some time and has been a great addition to the site. He couldn’t find enough people to discuss God openly so he started blogging years ago. Mike also has his own site where he writes that can be found at What God May Really Be Like  He can be contacted by email at: medwar2@gmail.com

God, Do You Punish Or Are Our Actions Their Own Punishment?

by Mike Edwards

God isn’t nearly as active in punishing in the New Testament as in the Old Testament. One explanation is that OT writers believed, thus wrote, it was sacrilegious to not express God(s) as all powerful and controlling. A God of freedom doesn’t control our cognitions. NT writers seemed influenced by Jesus’ example. Is God waiting to zap you if making a wrong move, or do our actions have their own destructive consequences? Selfish people often don’t have many friends!

Old Testament views of God’s wrath.

The OT is a bit schizophrenic when describing God and punishment. Ancient literature predating Genesis wrote about local floods in their lands. It is not fabrication if biblical writers used a local flood to illustrate global human problems. This was a common literary practice in Ancient Near East times. But there is no denying God is described as actively destroying than letting evil run its course in the Flood story. God in the OT is said to actively punish the Israelites and their enemies.

The Book of Job can be interpreted to paint a different picture. The moral of the story is that good and evil people suffer in this world. God doesn’t control who is punished and who isn’t punished for their deeds. Job is described as blameless and righteous (1:1) and doesn’t escape suffering. God isn’t portrayed as the bringer of pain, controlling when evil or good folks such as Job suffer.

In the New Testament God seems to respond differently to rebellion.  

The New Testament says the wages of sin is death (Rm. 6:23). This seems to say sin has its own punishment which eventually leads to death, not that God is going around killing people or choosing when people die. How do we explain passages such as Romans 1:24: “Therefore, God gave them over in the sinful desires of their hearts ….” Our sins often lead to negative consequences when abandoning God’s ways. Jesus was sacrificed on the Cross and God didn’t punish the guilty. The reward for many believing in Jesus was martyrdom.

A punitive God suggests God is arbitrary. 

No one thinks a loving God plays favorites. Those who suggest God actively punishes reveal an arbitrary God. If God does actively punish and carry out wrath, God is letting a whole lot of evil in the world slide. An arbitrary, punitive God suggests God’s grace is not universal. Christians would admonish one another in Christ if mercy or discipline was exercised in such a fashion. God doesn’t love those spared more than those supposedly punished. 

What is God like?  

The only way to understand God’s love is to compare to human love. We all sense what perfect parental love is, even if we did not always experience it. God surely treats rebellion how we think loving, perfect friends or parents of older children ought to respond to wrongdoing. We hate what sin is doing but we don’t seek to pile on. We warn and don’t interfere with consequences, yet we don’t arbitrarily destroy. We hope for change before it is too late. God’s love, mercy, and encouragement, not God’s need for punishment, leads to becoming the person we desire to be.