by Norman Mitchell
Author of A Wild Frontierhttps://thewildfrontier.wordpress.com/
Christianity, as it is practiced today, is nothing more than a religion which closely resembles most other religions. It holds the power to bind but not to free.
Religion has always been a human-powered effort to deal with the problem of human violence and appease an angry God. It’s really very simple. Humans, like animals, are instinctually primed for violence. Unlike animals, however, humans have a conscience. We universally recognize that intra-species violence is a blight on nature, yet we all fall prey to its allure. We recognize that there is something wrong with allowing ourselves to be governed by our animal instincts. We know that morality is a thing to which we should aspire. Our eyes have been opened—slightly—and we know good and evil.
Humans have always done two things to try to fix the problem of the human condition. First, we have always enforced rules governing conduct with the threat of violence. We call this politics. Second, we have always enforced rules governing conduct using cultural pressure. We call this religion.
Clerics, the self-appointed overlords of Religion, use two powerful tools to keep the masses docile: guilt and ritual. Guilt is the bad feeling you get when you violate your moral code. Ritual is a semi-hypnotic process that suppresses rational thought and induces lethargy but gives people an intense feeling of belonging to a community. Religion induces guilt, then uses ritual and cultural influence to assuage that guilt. Guilt is the symptom, ritual is the “remedy” that lessens the effect of the symptom.
Ritual, however, does not cure the root of the problem. If guilt does not return of its own accord, it is induced. Either way, people become addicted to the treatment. It’s like taking a pain-killer so you don’t feel a gangrenous wound. You keep taking it in ever-increasing doses so that you don’t feel the pain, but the wound never heals.
Clerics also exploit one of the most primal of human instincts: the craving for certainty. They provide a formulaic method of appeasing The Angry God, and they present the formula with such confidence, that their subjects feel quite certain that they are doing the right thing. The laity gratefully accepts the formula, not recognizing that fulfilling the formula is never quite possible. The impossible formula strings people along, making them indefinitely beholden to the cleric and his religious institution.
Clerics justify this manipulation by pointing out that they’re using it to encourage people to do good, which (temporarily) suppresses human violence. Describing religion as “the opiate of the masses” was the one thing Marx got right.
Religion requires institutionalism—the fabrication of a conceptual structure that includes an artificial hierarchy. Institutions are always co-opted by exploiters who use its artificial hierarchy to gain status.
Everything Christ did undermined religion. He came to establish a divine kingdom in which he is the Head and his followers operate in community as members of the Body. Life in the Body reveals a God-powered mode of being that Paul described as a “new creature” and that Frank Viola describes as a “new species.”)
The God-powered mode of being flips religious dogma on its head. It frees people from guilt. It destroys the foundations of artificial hierarchies. Every member contributes. Every member is valued. The humblest servant is exalted, and the least becomes the greatest.
Christ broke people free from the guilt that bound them to religion. He ushered in a kingdom that heals wounds rather than treats symptoms. He shone light on the failings of the Jewish religion of his day, but as his words began to gain influence, people started a new religion that perverted Christ’s message and used his name to gain unearned brand credibility.
Would-be clerics fused fundamental elements of religion with Christ’s words and invented the Christian Religion that is now the world’s most insidious counterfeit of the Kingdom of Heaven.
Because such statements conjure such strong emotion, I suppose I should offer the usual caveat that I do not believe that all the people involved with the Christian Religion are counterfeits. I believe that many, if not most of them, are sincerely doing what they believe God requires. Rather the religion—the institutionalized, human-powered, ritual-driven system—is the counterfeit that keeps people in a state of spiritual serfdom.
The Christian Religion is a clever but cheap counterfeit of the Kingdom of Heaven. My desire is that more Christians would realize this and follow Christ freed from the shackles of religion.
