What Do Christians Want To Avoid Having in Common With Terrorists?

by Mike Edwards

It is difficult for many to be drawn to a God that has anything in common with the God of terrorists. I am not saying Christians believe in resorting to beheading unbelievers. It is sensible though for all God-followers to consider any of their portrayals of God that look anything similar to terroristic views. A good God couldn’t possibly have anything in common with such views.

We must avoid all appearances that a good God is solely determined by a Book.

The idea of an infallible Book seems to shut down questioning and common moral sense. An infallible Book would not be so dangerous if extremists acknowledged literature is subject to interpretation, thus their interpretation cannot be proclaimed as “certainty” in God’s name. We must always openly admit our interpretation could be wrong, thus allowing personal views to be challenged.

Let’s avoid suggesting a loving God would deny freedom of beliefs.

One would think a God who is powerful enough to create, unless a respecter of freedom of beliefs, would annihilate immediately those who choose evil and oppose God. God’s love in the Bible is most frequently compared to that of a human parent. No human or spiritual parent brings children into the world desiring their children not freely reciprocate their love as opposed to being forced. Forced love is an oxymoron. A good God couldn’t possibly want to control beliefs through fear.

Let’s avoid suggesting a loving God tortures unbelievers before or after death. 

Delayed torture is still torture in the eyes of many. We mustn’t claim Hell is real according to the Bible because biblical scholars don’t agree Hell exists in the Bible. Most humans wouldn’t even create such a place for their worst enemies! The word hell is a substitution not translation for certain Hebrew and Greek words and seems invented over the centuries to scare people into obedience. It is important to defend God respects the right to choose your own personal beliefs in this life, and God does not torture people after death for such decisions. 

Let’s avoid claiming a loving God’s view of women hints of inequality.  

I am not suggesting some Christians are saying Paradise is a lustful adventure for men at the expense of women, but it is important to not be dogmatic that the Bible teaches women are under the authority of men in the God of the Bible eyes. This can encourage dominance on the man’s part. Women and men surely need unselfish partners who have the heart of a servant. Some religious extremists would rather be dead than advocate for that. We must avoid proscribing gender roles which more frequently are used to oppress women than men.

What can Christians be certain of about God?

All religions must differentiate themselves from terrorist or extremist views to avoid misunderstandings about a God worthy of trust. Jesus simply wanted us to know God was the kind of Creator or Parent desiring a friendship to encourage a journey of shunning evil and doing good. Our views must encourage loving others like we want to be love. Accepting the freedom of beliefs, if not physically harmful to others, is foundational. A good God surely respect freedom of beliefs in this life and life to come and encourages roles according to one’s gifts not gender or race.

God Our Father

by Rocky Glenn

I was raised with a father and mother who loved my sister and me and were not shy about letting us know it.  Does this mean they were perfect and didn’t mess up?  They would each be the first to admit that’s not true, but as I get older and learn more and more about being a parent myself I can look back and see many instances of their love shining through.  As a boy, I struggled immensely with fear to the point of hating nighttime and going to sleep because my mind would simply not turn off and I would lie in bed traumatized by the nightmarish images running rampant through my head.  It was not uncommon for me to lay in bed and scream to the point of echoing through the house.  To overcome these fears, my mother taught me, “God has not given us a spirit of fear, but of power, love, and a sound mind.”  For a brief period of life, I lived alone with my dad.  We spent many days after school throwing frisbee in the front yard, flipping a paper football across the dining room table we had lined with masking tape for yard lines, or leaving the television screen turned on to prove to the other their previous high score playing Donkey Kong had been broken.  I never realized until becoming a parent myself how tired mom must have been dealing with a scared kid night after night each night hoping maybe tonight would be the night he finally rests or how many other things dad could have been doing instead of spending time with me.  I have been blessed by two wonderful people to call mom and dad.

Over the past week, through the writings of Anabel Gillham I have been reminded of the fatherhood of God.  Prior to 2016, I was unaware of Anabel, but during that year I discovered a collection of writings from her and her husband organized into the Lifetime Daily Devotions reading plan in the YouVersion bible app.  It’s a year long plan, so I followed the plan daily in 2017 and have since restarted the plan for 2019.  Several of the writings for the year thus far have discussed the nature of God as a father, and recently I shared Anabel’s words below on social media along with the accompanying image:

Do you know what Abba means? It’s the Greek word for “Father.” It “approximates to a personal name,” kind of like “Papa.” It is “the word framed by the lips of infants” and by older children “expressing [their] love and intelligent confidence” in their father.* Jesus came, talking to God and about God. But He didn’t call Him Jehovah. Or Elohim. Or Adonai. Or El Shaddai. Or any other of the names that the people called God. No, Jesus came and called Him Abba, Papa, Daddy, Father.

In the book of Matthew, Jesus addresses God 43 times as Father. He took an awesome God, a fearful God, an unapproachable God, a God who was known to strike out when He was not obeyed, the God of the Old Testament . . . and He introduced us to a loving Father.

God is a loving Father and that’s what Jesus came to show us.  He reminds us of this on multiple occasions by addressing him as such.  To further emphasize this, he plainly tells us that us in Mark 10:15, “I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”  To understand what Jesus was saying, we must clarify the phrase “like a child.”  Here’s how Anabel describes it:

With no reservations, no preconceived fears or doubts.

“Looking up” to Him — from a child’s perspective. He is big and I am little. He is strong. I am weak. He will hold me in His arms. He will hold my hand. He will know what to do. . .

Ready to listen and to ask questions, but not to express her views or to argue with Him about His views. Giving Him the responsibility of caring for her. Indeed, expecting Him to care for her. Trusting Him to care for her. Reaching out to touch Him. Holding His hand for security and comfort. Resting in His lap. Putting her arms around His neck.  Being excited to see Him and be with Him. Knowing that He is wiser than she is. Knowing that He is stronger than she is.

Although I was raised by two parents who loved me, I realize the images presented above may be difficult to visualize for those whose father (or mother) was absent in their life or who may have grew up in an abusive situation.  Given the circumstances of such situations, I’ve often wondered why God chose the parent-child relationship to illustrate his love for us and our relationship.  The one thing no one will ever have the power to change is his or her mother or father.  Many children’s lives have been changed through the power of adoption or the way a step parent or foster parent may have stepped up and filled in for another’s absence and actually became a mom or dad, but, despite the manner we experience parental relationships, nothing will ever change the identity of our biological parents.  I will always be the son of my father and my mother no matter who I would have called mom or dad.  There is nothing my son or daughter could ever do to not be mine and cause me to not love them.  I believe this unchangeable nature of the fatherhood relationship is what God is wanting us to grasp onto and it’s why Jesus came.

Jesus illustrated the father’s never ending love in the story of the prodigal son who asked for his inheritance prior to his father’s death, squandered the inheritance given to him, and returned home with his head buried in shame prepared to beg for a job as a servant only to have his father welcome him home with open arms and celebrate by throwing a feast.  Although the returning son was fully prepared to forfeit his place in the family and anticipated having to do so, the loving response and welcome of the father assured him he would always be a son. The tragic part of the story lies in the reaction of the older brother who never left home, worked for his father for years, and out of anger refused to attend the party for his returning sibling claiming his father had never thrown such a shindig for him.  I can only imagine the pain which pierced the father’s heart and sobering look on his face as he explained to his eldest son you have always been with me and all I have has always been yours.

Life as a churchboy is the life of the prodigal’s older brother.  The words of Anabel are applicable to such a life:

How we have structured and formalized (and, in so doing, ostracized) the Father that Jesus wanted us to know! For our conversation with Him to be “pleasing,” we have been told we must “look just right,” assume just the right posture, be in the right place at the right time, say just the right things, use the prerequisite Thee’s and Thou’s — and that only then will He really consider honoring our prayers.

Catching glimpses of God as a loving father who would never stop loving me or deny me as his son and realizing he had already provided all he has through Jesus is what was ultimately the beginning of the end of my life as a churchboy.

Why Might One Condemn Gays Out Of Devotion To God?

by Mike Edwards

I recently wrote here why a fair-minded person may think God approves of women being restricted from roles men are offered. Many opposed such equity because of bigotry but bigots don’t read spiritual blogs. It is so important how God-followers represent God.  The good news is what is often said about God may not be true. There may be similarities as to why fair-minded people think God favors roles according to one’s gender and why God condemn gays.

Many people of faith only condemn gays because they think the Bible does?  

Many of us were taught to believe God condemns gays because the Bible says so.  Some may be unaware biblical scholars who respect the Bible believe Scriptures do not condemn gay monogamous relationships. See  here. The bigger argument though is that no one can claim God condemns gays because the Bible says so. Literature require interpretations and we disagree. One main reason fair-minded people condemn gays is because of a misunderstanding of the Bible, thus misguided devotion to God.   

Some may also argue God condemns gays because homosexuality just isn’t natural.

You don’t have to be gay to understand one can no more control their feelings toward those of the same sex than you can control having feelings toward the opposite sex. It doesn’t matter if it doesn’t feel natural to you. You aren’t gay. Let’s don’t cause others to keep secrets at the expense of their mental health. God-followers must always use their hearts and minds when loving others by being non-judgmental and putting themselves in another’s skin.

It is argued the world could not have populated in the beginning! We are no longer in that situation and the world will continue to populate because not all couples are gay. We have unwanted children who need loving couples. Is adoption by a same sex or different sex couple not a better situation than groups homes or orphanages? Many gay couples are far better parents than many opposite sex parents. Don’t worry! Loving couples don’t try to scare a child straight or gay.

How can we know what God thinks about gays?   

If God exists even atheists agree God must be morally perfect. The best way to understand God’s moral perfection is through our thoughts of human perfection. How we think we ought to treat gays is how to know what God thinks of gays. The test for human or godly morality is if treating others like we want to be treated. Let’s not defend our position only because the Bible supposedly says so. We do not have to check our moral conscience at the door. Be guided by love – how should I treat others if I had the same non-choices. I hope one doesn’t think I approve of pedophiles for such love is not between two consenting adults. 

How must we treat gays or anyone?

Psychological harm is done when one must hide their sexuality because of bigotry and hostility. Monogamous relationships, as opposed to mindless, selfish, uncommitted relationships, are in our best interests, though I am not suggesting we all should impose our views of consensual, sexual behaviors on others. One’s sexual orientation is personal and between them and their Creator. Personal relationship decisions are not violating anyone’s personal rights as do immoral behaviors as stealing, murdering, etc.  I hope more may stop judging others about their personal relationships because God supposedly condemns them through Scriptures.