Thursday, April 4, 2019

How Can We Know What God Is Really Like?

by Mike Edwards
We cannot definitively say what an invisible, inaudible God is like or even prove that God exist. But, millions if not billions are not insane for knowing or at least hoping there is a Creator who can provide worth, perspective, meaning, and hope of life after death. We should not have hidden agendas in relationships. If people want to pursue a relationship with God, they should see in our life something worth asking about. One can argue what if it turns out there isn’t a God. What do we loss striving to be unselfish and trying to be the person we deep down desire to be with the help of our Creator? Many rightly tune out God because of claims made about God. What is God like?
Why does it matter what we think or say God is like? 
Understandings about God shape attitudes toward God. Our relationship with God cannot exceed our views of God. The more we respect our earthly or heavenly parent, the closer we are to them. Some are atheists, not because they believe God can’t exist, but because what they imagine a loving God should be like isn’t what God-followers claim. Don’t believe everything you hear! 
We can begin to understand God through our moral intuitions.
If God does exist and desires a relationship, the Bible likely isn’t the only way to know God. Over half the people born into this world never had a Bible or heard of Jesus. Also, we can’t prove if the Israelites wrote more about what they thought God to be like or what God was really like. The possibility for a universal desire to treat others like we want to be treated is a Creator communicating through our moral intuitions. We all intuitively know how we “ought” to treat others.
God is claimed to be a mystery sometimes because one’s interpretation of Scriptures suggest God is evil from a human perspective. Don’t we have an inborn intuition that God and human perfect love are the same? Even the Bible assumes we can know what perfect love is, because the Bible tells us to be perfect like God (Mt. 5:48). God’s love surely is the same as perfect human love.
We cannot definitely say what God is like according to the Bible.
It doesn’t matter if you believe the biblical writers/editors didn’t always understood God perfectly, or whether you believe God inspired every word of the Bible. Literature requires interpretation of a writer’s meaning and application to personal circumstances. This is why there is disagreement whether one should divorce or not according to the Bible. It depends on their situation. Biblical certainty is an illusion. Laypeople, much less biblical scholars who respect Scriptures as authoritative, disagree what the Bible says about same-sex relationships or gender roles to name only a few critical issues. Something isn’t immoral just because we think the Bible says so.
Can’t we at least say God is like what the New Testament and Jesus says?  
The New Testament still requires interpretation and we don’t always agree, even what Jesus would do. Many theologians rightly question if Old Testament writers always had a complete understanding of God. In OT times it was sacrilegious to not speak of God as being all-powerful and controlling even through violence. This may explain violent warfare actions in God’s name. It is suggested Jesus, who claimed to be God in the flesh, had a more complete understanding of what God is like. We still though have the challenge of interpreting Jesus’ words. Turning the other check is used to claim Jesus never advocated violence, but a possible literal translation of Mt. 5:39 is “do not resist by evil means.” Would Jesus say violence is never desired but may be necessary sometimes? We must be careful declaring the Bible said or Jesus said, especially if such beliefs hinder others from pursuing God on their own. God can explain themselves to individuals.
A God who is a moral hypocrite isn’t worth believing in!  
Believers and unbelievers at least agree an evil god is not worth believing in. Such a statement is nonsensical unless we can distinguish evil from good. As mentioned even those who claim God is sometimes a mystery do so because their interpretation requires an explanation of God from a human, moral perspective. If your view of God seems immoral to another, be gracious enough to let God reveal themselves to others unless others believe like a terrorist. Terrorists can only defend their beliefs because of a supposed inspired Book, which of course their interpretations are correct. Who can argue with a Book supposedly directly from God! We can’t know perfectly what God would do in everything situation but human perfection is our best starting point.
What are some beliefs about God that are common stumbling blocks?
God can’t be a hellish, sadistic torturer. Why would a loving God torture anyone forever since such pain serves no lasting purpose? Humans wouldn’t even create such a place for their worst enemies! Such a place may be only imagined because of a Book. It turns out the Bible doesn’t say anything about the traditional understanding of the word Hell. Jesus used the Greek word Gehenna that was translated into the word Hell in some of our Bibles. Gehenna was the name of a real valley near Jerusalem that was filled with garbage and even dead bodies. Fires were set to get rid of the garbage and smell. We don’t translate names of valleys with different name. Gehenna should be translated as Gehenna. Jesus used the word Gehennasymbolically to illustrate spiritual death is as horrific as physical death, not what happens to people in the afterlife.
God can’t be a homophobe. It makes no sense why God would condemn gays when they can no more choose who they love than straights can. Just ask heterosexuals or homosexuals. It can rightly be argued that not even the Bible condemns same-sex relationships. I have written here to please reconsider that the Bible doesn’t condemn gays. Some only condemn gays because they are convinced the Bible does. We know the psychological harm done when one must hide their sexuality because of bigotry and hostility. Shouldn’t we be guided by love – how should I treat others if I had the same non-choices? 
Lack of certainty about God does not mean anything goes? How do we decide?  
We don’t have to make laws against murder. Criminals don’t deny their actions are wrong; they deny they committed such a crime. It is almost universally accepted that it is morally wrong to kill someone out of revenge or for selfish reasons. It is universally accepted that it is morally wrong to behead people for their beliefs unless you are a terrorist. Believing the Bible can’t be use to definitively tell us what God is like protects from those claiming their interpretation is definitive while demonizing views to the contrary. 
Unfortunately, Christians often claims certain morals are universal because of their personal beliefs based on a Book. To divorce or not is not a universal law to impose upon others. A partner may respond with gratitude for a second change or another chance may simply enable bad behaviors to continue. Consensual relationships, straight or gay, are not violating anyone’s personal rights. It doesn’t matter if you think gay or straight relationships aren’t natural. You either aren’t gay or straight.
Some relationships, such as pedophilic relationships, are obviously not consensual. There are always exceptions to general guidelines. The Bible isn’t a rule Book or question and answer Book. We may have to kill to protect another life. Let’s have a respectful discussion rather than shut down discussion by claiming we speak for God because of our understanding of a Book. Certainty has led to forcing “supposed” truths onto others. Uncertainty allows different opinions to stand side by side as we continually evaluate the most loving approach. Differences don’t have to lead to chaos but to new understandings and creative solutions.
How we ought to treat others is how a good God treats others. 
Common moral, loving sense is not the enemy. Don’t let your interpretation of a Book override the golden rule with others of different gender, color, or sexuality. Terrorists or extremists justify immoral treatment of other by hiding behind a supposedly infallible Book. A Book questioned if entirely inspired by God seems to lead to more open discussions. You can hardly every going wrong treated others like you wish to be treated were you in their shoes. Actions of love are always more important than any beliefs you may have.
Don’t let your understanding of God turns people away from God?
Terrorists’ view of God can’t be right. It is almost a universal belief that God respects freedom if such freedom does not endanger the lives of others. Forced love is an oxymoron. Others are convinced God condemns gay love, women leading men, etc. only because of their interpretation of a Book. Well, not all who respect the Bible agree with that interpretation. Do not speak for God when your interpretation is debatable. Let people decide on their own what God is like. God can handle their own business. 
What do you imagine God is really like?
You may be right! Listen to your moral inner voice. We just seem to know what is moral or immoral in most situations. Be guided by love in treating others like you want to be. We can imagine what God is like by discussing what human perfection is. Those who argue humans are created in the image of God usually accept that God created us to know and hate evil. If God sometimes is evil according to one’s interpretation of the Bible, should we hate God sometimes? A God who seeks a relationship is surely more understandable than mysterious.
Don’t we get closer to understanding what Godly love is by accepting that loving others like we want to be loved is the same as how God loves us and others?

Monday, April 1, 2019

Freedom in Christ

by Jim Gordon
The Ten Commandments, tithing, church attendance, do this, avoid that….we Christians like to make things so much more difficult than God intended. We have the mentality that in order to be approved by God we need to obey the law and be busy doing good things for Him.
Galatians 2:16 and 20 make it plain that we are not justified by the works of the law. We are justified by faith in Christ. Jesus lived a perfect life here on earth. He lived up to the Law, the rules and regulations that God required for a person to be perfect. By doing so, when Christ died on the cross he was qualified to be the perfect sacrifice that would fulfill the law, forgive all sins and restore our fellowship with the God. When Jesus said it is finished he meant the old agreement was complete and done.
LoveFulfillstheLaw
We no longer live by the old covenant. We no longer need to mix old covenant law with new covenant grace. It cannot be done.
When Jesus died and rose again he restored our fellowship with God. We can have direct access to him without an intermediary. We were spiritually crucified with Him. We are now raised up as new creatures in Christ and live as the righteousness of God because of the free gift we received through Christ.
We no longer live according to the old covenant nor trying to live by the law. We are now free in Christ and we live each day by faith in Him. We live out of love for God because of the grace that was given to us by Christ. When we continue to try to follow the ten commandments and old testament law we are saying that the death of Jesus was not enough.
Enjoy the freedom we have because of Christ. Do not bind yourself to all the rules and requirements of the law. Live a life being free in Christ. Live out of love for God and enjoy daily fellowship with Him.

Sunday, March 31, 2019

Forever Recovering

by Rocky Glenn
This week marks the three year anniversary of my blogged Confessions.  When I began sharing my thoughts in 2016, I had no plan, imagination, or notion I would still be doing so three years later or any clue all of the twists, turns, bumps, hills, and surprises which lay ahead.  I never truly intended to take the path I have now followed and never imagined I would oppose and disagree with so much I once held dear.  I labeled myself a churchboy as the most accurate description of the life I lived and was leaving behind: a life of performance, a life of striving to achieve a standard often unspoken yet expected, a life of constantly comparing myself to others to ensure my efforts exceeded any they may put forth to please God.  The churchboy moniker was not intended to identify one who attends church, to me it was simply a name to identify what I had become . . . a modern day religious expert concerned more with complying to rules and traditions rather than living with a humble and loving heart.   Last year at this time, I took time to expound on my definition in What Is A Churchboy?  This year I want to take a look at a different part of the blog title.
Capture
I’ve often heard those who have overcome addictions refer to themselves as a recovering addict.  Even when interviewed after they’ve been clean or sober for twenty, thirty years or even longer, many still use the term.  Per the definition above from Merriam-Webster, recovering is being in the process of overcoming a disorder or shortcoming.  Does this mean they are still fighting the sames urges, battles, and temptations just as strongly as they once were?  Is it indicative of a lack of growth or progress in their battle to put their demons behind them?  Quite the contrary.  They are not living in a defeated or pessimistic state of mind.  It’s a point of humility, a reminder of who they once were, where they came from, the hills they’ve climbed and the valleys they’ve walked.  It keeps the awareness alive in their mind of the possibility of slipping back into addiction and serves as a connecting point to others battling the same addictions which once held them captive.  The term recovering sums up in a word the oft quoted phrase, “There but for the grace of God goes I.”
Being a recovering churchboy is a similar journey.  Having been set free from a prison of religion, it’s easy to slip back into “religious” habits as the pendulum swings to the opposite extreme of what I once believed.  If someone doesn’t value the freedom I’ve found but instead chooses to criticize, condemn, or attack these new-found freedoms and beliefs, the churchboy inside would seek to condemn them and lash out at them for being wrong and not truly understanding the gospel.  As one who is now willing to admit vast uncertainty about many issues I once claimed absolute certainty on, I bristle when encountering others who remind me of my former self.  It’s not always easy to avoid being just as harsh and critical as before of those displaying the same close-minded, smug, self-righteous attitude I once carried.  Once again, the churchboy inside seeks to commend himself for now being more acceptable, more open, and more loving than he once was all the while refusing to be accepting, open, and loving with those who disagree with him.  The long held churchboy tendencies to only associate with those who share similar beliefs and exclude all who disagree seek to rise to the surface but as one podcast host shared recently, “Exclusive inclusiveness is still exclusiveness.”
No one who has overcome an addiction desires to ever again become enslaved to the addiction which once held them captive.  To lessen the likelihood of this happening, it often requires a complete change of life which could include anything from new hobbies or friends to help pass the time all the way to relocating to a new city.  Likewise, I have no desire to return to the holier than thou, judgmental life of a churchboy.   The key to overcoming the churchboy life also requires change.  Our change comes through repentance.  Repentance is a word thrown in Christian circles quite often to imply a time of great sorrow and remorse accompanied with tears and confession of shortcomings and sins committed.  To define it in such a manner is short sighted and inaccurate.  According to Thayer’s Greek Lexicon, it means a change of mind and according to Strong’s definition it means a reversal of one’s decision.  For churchboys to recover it requires a change of mind to understand the Father’s unconditional love which exists regardless of anything the churchboy may or may not do.  According to Paul, the sole reason for God’s kindness was to bring us to that change of mind.  Our decisions are reversed when we stop striving to meet God’s standards through our accomplishments and squash the comparisons of others to ourselves.  True peace comes in realizing if God has offered me his love and kindness with no requirements and no strings attached, he has done the same for everyone.  Waking up to this knowledge should truly allow us to love our neighbor as ourselves just as God loves us which fully embraces the idea of recovering.
I am beyond grateful for the freedom I have discovered in God’s love and for the ability to share the journey over these last three years.  Do I have everything figured out?  No!  Am I confident what I now believe is what I will always believe?  No!  Is it okay to live with uncertainty and live a life of perfect imperfection secure in God’s love?  Absolutely!
Thank for you taking the time to share the past three years with me and I look forward to sharing many more with you.  I will forever be a recovering churchboy.

Why Are Christians So Dogmatic?

by Mike Edwards Okay, I admit more than just Christians are dogmatic. It seems many people, regardless of beliefs, are unable to discuss th...