Isn’t It Best To Consider Not All Of The Bible Is Inspired By God?

 by Mike Edwards

Despite contradictions and moral challenges in the Bible, many hold on to an inspired Bible for fear the Bible will be discarded for “whatever goes” in understanding God.  But it seems obvious, even without a Bible, a Creator surely loves in ways God’s creations sense they ought to love others (aka common moral sense). I don’t know any reasonable human being who doesn’t respect the universal compulsion to treat others like we want to be treated. The Bible can be viewed as God’s love story beginning with Israel and culminating with the life of Jesus that we don’t possess in any other document. God didn’t necessarily inspire or approve of everything written about God. Reading the Bible encourages questioning and contemplating what a loving God is really like.

The Bible’s infallibility is a non-starter.

• II Sam 24: 1 says God incited David to sin; I Chr 21:1 blames it on Satan
• II Sam 24:24 has David paying fifty pieces of silver for Orman’s threshing floor; I Chr 21:25 says six hundred was paid
• 2 Kgs 24:6 says Jehoiakim had a son; Jer 36:30 says Jehoiakim had no son to reign after him
• Matthew 27:9-10 says Jeremiah mention thirty pieces of silver; it was Zechariah (Zech 11: 12)
• Jesus said the rooster would crow once after Peter’s three denials (Mt 26.34, Lk 22:34, John 13:38), Mark says the rooster crowed twice (Mk 14:30)

The list of contradictions may be trivial but are sizable (Gregory Boyd, Inspired Imperfection, Chapter 1). It seems obvious God didn’t at least control the writers from being wrong in their factual information. Moral challenges are not so trivial. Did God really inspire acts or language of genocide? I Samuel 15:3 claims God told Israel: “Now go, attack the Amalekites… put to death men and women, children and infants, cattle and sheep, camels and donkeys.” Hundreds of passages in the Old Testament advocate violence in God’s name. Did God really approve of laws that burned alive sexual offenders (Lev 20:14 21:9)?

One can only guess not prove every word in the Bible is inspired.    

Biblical writers rarely claimed audible God-speak. “God said” recorded hundreds of times in the Bible may be a figure of speech expressing inner impressions about God – right or wrong. Writers/editors of the Bible didn’t lie but were honest in their understandings of God. Exodus 20: 1-17 starts by saying “all these words” when the 10 commandments were given to Moses from God. The 10 commandments are repeated again in Deuteronomy 5:6-18 but with some slight word variation. Shouldn’t both passages be the same verbatim? Anyway, the Bible is suggested to be inspired or God-breathe because the biblical writers claim so. Such logic is circular.   

An inspired view of the Bible can be dangerous.

It would seem if God inspired an action attributed to God, that God approves such actions. Not questioning if writers always portrayed God accurately has led to justifying killing infidels in the name of God. God’s supposed warlike attitudes in the Old Testament have been used to justify wars throughout history. Imagine if terrorists admitted that God possibly didn’t approve of actions they interpret as denying freedom of beliefs! An inspired Bible has led to assuming God put men in leadership positions over women which has encouraged historical dominance on the man’s part. People condemn gays, despite their moral intuitions, because God supposedly rejects same gender loving relationships according to a Book. A fallible Book may actually lead to knowing God better.

An inspired Bible leads down the slippery slope of inspired interpretations.

It is common to hear one argue “The Bible says” without one adding “according to my understanding.” The Bible can be used to defend opposite views regarding gays, women’s roles, the traditional understanding of Hell, etc. Literature requires interpretation! Some scholars hold on to inspiration views by claiming God accommodates less than perfect views written about God because humans can’t handle the truth. So, we still have to interpret which passages reveal the real God. We can avoid the slippery slope toward supposed inspired interpretations by acknowledging the Bible may be fallible.    

Questioning what is inspired by God can explain animal sacrifice.   

Many ancient near eastern groups or nations before Israel had a sacrificial system like the Israelites. An uncontrolling God isn’t coercive but influential. It is doubtful God ever approved or desired to accommodate animal cruelty. This may explain why later OT writers wrote that God preferred contrite hearts over animal sacrifices (Ps 51:16-17, Jer 7:22, Micah 6:6). This understanding also leads to different interpretations of the Cross and views of God for many – did Jesus die to appease God’s wrath and need for sacrifice or did Jesus better convey God’s radical love and ways by submitting to wrongdoing? Using power to overcome often doesn’t accomplished the greater good.

What about the Bible claiming to be God-breathe though?

2 Tim 3:16-17 is the only time Scriptures used the Greek word “theopneustos” which literally means God-breathe: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”

• Keep in mind this could only refer to OT writings for the final NT canon didn’t exist and in fact many NT books had not even been written
• God-breathe can also be interpreted literally as God-spirited. This could mean God uses writings (the Greek word for Scripture is “graphis” or writings) to touch our hearts without necessarily declaring such writings are infallible or perfect views of God. It is possible biblical writers perceived God wrongly but God still used that for correcting in righteousness.
• God could even teach you something in this writing (post) 

Didn’t Jesus claim or imply the Old Testament was inspired by God?

Does John 5:45-46 claim that Jesus said believing in Jesus is believing what Moses wrote? No doubt Jesus revered and referred frequently to OT writings. This doesn’t confirm that Moses or any OT writer always wrote perfectly about God. Moses said to take an oath (Deut 6:13); Jesus said to take no oaths (Mt. 5:37). Jesus seemed to correct OT laws that didn’t fully or correctly convey God’s ways (Mt 5). Some scholars suggest Jesus was simply expanding or interpreting correctly OT laws. Regardless, we must use common moral sense because ancient literature requires interpretation. Finally, Jesus’ words can’t be the end all. Some interpret Jesus to justify violence in certain circumstances while others suggest Jesus argued for no violence.  

Which understanding of God should we lean toward?  

Choose the interpretation about God that doesn’t contradict your intuitive sense of a loving God. Many recognize as bigotry if we chose business leaders based on gender than gifts. Putting men in spiritual leadership positions over women can be conducive for abuse and other atrocities women face at the hands of men. It doesn’t make moral sense why God would condemn gays when they can no more chose who they love than straight can. Ask them! Which interpretation? We don’t always know what perfect love is, but it is better to question than be wrong.

Thinking of Others

 by Jim Gordon

Philippians 2:3-7 – Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

In today’s world, it seems everyone has the ‘I am number one’ attitude. We are all interested in what is best for us, what makes us happy, how to be more comfortable and satisfied in our lives. Seems like we will do anything we can to get ahead in life, and to get all the comforts and ‘things’ that make it easier for us.

These above verses state that as followers of Christ, we should be doing just the opposite. Our thoughts and attitudes should be how we can show the love of God to others. It should be what can we do to encourage and build up those in need, how can we use the money God has blessed us with to help the less fortunate.

God says that as his followers, we are to love the Lord our God with all our heart, soul, strength and mind and to love others as ourselves. While the jobs and ‘things’ we have been given and blessed with by God are not wrong, we need to keep in mind that they are not the important part of our lives. We are to be thinking of others and their need for love, acceptance and help. We should focus on how we can encourage and build up someone else, and how can we help meet a need in their life.

There is nothing wrong with taking thought of our wants, needs and interests. The verse states ‘do not merely look out for your own interests’. Unfortunately, many times our own interests are all that concern us. May we daily ask that God helps us to think of others and be ready to care for them in any way possible that will show them the love of God.

Won’t We Screw Up Freedom In Heaven Too?

 by Mike Edwards

Freedom by God is necessary for perhaps the highest good in relationships – authenticity. Not even God can force true love. Freedom has possible consequences such as suffering, but if God didn’t create freedom we could accuse God of not creating the “most loving” world. So, freedom must exist here or earth and freedom surely exist in heaven.

Freedom requires that God can’t know the future.

The future must be open if we are truly free and God is truly loving. There really isn’t freedom if the future is already known thus determined. The good news about God not knowing the future is that we can feel God truly want us to feel free without strings attached. Is that what we desire to feel from our human parents when making decisions?

Why it matters that God doesn’t know the future.

A young woman may ask God for wisdom in marrying their partner. It seems a match made in heaven, but their partner becomes abusive. If God supposedly knows the future, why didn’t God warn the young woman? A human parent would warn their child if they knew ahead of time. God isn’t hiding a “known” future for important decisions. A controlling God can lead to asking “why or what is God punishing me for” or “God, do you really love me?”

We don’t have to live in fear of making “right decisions” or missing out on God’s will. We already know the mind of God when it comes to moral decisions; otherwise, God supports us in making best decisions at the time that make our lives and the lives of others better. There isn’t one correct decision. Joy and good is achieved by taking any number of paths and avoiding immoral paths.

Even the Bible suggest an all-powerful God can’t know the future.

Hundreds of biblical passages could be cited to defend either God does or doesn’t know the future. For example, in the beginning the writers suggested that an all-powerful Being doesn’t know much less control the future. Genesis 6:5-6 speaks of God regretting decisions: “God saw how great the wickedness of the human race had become on earth…God regretted that he had made human beings on the earth and his heart was deeply troubled.” If God knew the outcome of decisions, why did God make regrettable decisions? Many biblical passages refer to God changing their mind depending on what choices humans freely make.

What About Freedom In Heaven Then?

It would not be loving for God to force others to accept God’s ways even in heaven. Perhaps character developed on earth may eventually lead to seeing no good reasons for doing bad in heaven, which surely is the highest form of freedom. If one wishes to entertain the possibility of sin in heaven because of the presence of freedom, we can at least hope God’s presence will have a greater impact than earthly, human authority to dissuade selfishness. We thrive more under certain types of parental love and leadership because of their qualities such as integrity and understanding. Also, we can hope heaven will not have certain negative temptations.

Be Kind to One Another

by Jim Gordon

Kindness is something we do not find much in our world today.

The Bible speaks about kindness many times. Kindness is one of the fruit of the Spirit mentioned in Galatians 5:22.

The dictionary says kindness is being considerate or helpful. I think the world would be a better place if everyone treated each other with kindness.

It usually does not take a lot to be kind. Sometimes I think we make it to hard, when something so simple and easy as a genuine smile can brighten someone’s day. Being polite and kind to others can sometimes be just what they need to make their day. Holding the door for someone, letting them go ahead of you in line, smiling and saying hello, being respectful, you never know how that may effect them for the better. The little everyday acts of kindness can be a seed planted in their lives that will grow and help them to be encouraged and to pass it on to others.

These days it seems we even have a hard time with Christians treating each other with kindness. We want to fight and argue over our views and interpretations and forget that as Christians, we all have the common ground of faith in Christ.

Let’s see if we can make a point to do one act of kindness each day. You never know where it may lead.

It Matters If Your God Is Nurturing Or Authoritative!

 by Mike Edwards

I’m convinced belief in a benevolent God makes you kinder. We often treat others the way we think God treats us. How has God’s threats of punishment helped you break away from bad habits or behaviors you long to change? Grace or authoritativeness doesn’t guarantee change, but I believe we best change because of God’s or friends’ love and acceptance. Below is John Sander’s article on the topic in a book recently published Open and Relational Leadership: Leading with Love.  I also included a link below *** of my article in the book.

The Leadership of a Nurturant God

By John Sanders

Christian leaders should imitate the leadership style of the God who nurtures.

The pastor plopped his Bible down on the table, pointed to it, and said, “I want to know why you put a question mark where God put a period?”

He was upset about my book that surveyed a range of views that Christians hold on the topic of the destiny of those who never heard of Christ. He believed that biblical teaching on the topic was clear, simple, and singular. He did not like it that I rejected his position and, instead, endorsed a range of different views that in one way or another gave hope for the salvation of those who have never heard of Jesus.

The values underlying the different approaches taken by the pastor and me arise from what social scientists call Nurturant and Authoritative values. Nurturants believe it is best to empower people by affirming and loving them. Nurturants prize values such as listening to others, perspective taking, and humility. Authoritatives believe that followers must first obey the leaders before the leaders show acceptance to them. Authoritative leaders need not listen to others because they are the ones in charge and questioning the leader means challenging their authority. They think that perspective taking and humility are signs of weakness. Leaders should simply say, “Because I said so.”

Open theism is a variety of Nurturant morality while much of evangelicalism and conservative Catholicism are versions of Authoritative morality. The Apostle Paul implored Christians to “be imitators of God” (Eph. 5:1). Richard Kearney says, “Tyrannical Gods breed tyrannical humans.” We imitate the deity we believe in and there are those who believe in an Authoritative God and those who affirm a Nurturant God. Both Gods seek to create humans in their image. I claim that the overall biblical portrait is that of a nurturing God and that Christian leaders should emulate these characteristics. Some examples will show how this works.

Many biblical texts show that God is both responsive to our input and open to our prayers. For example, when God announced his intended judgment on Sodom, Abraham questioned and negotiated with God (Gen. 18). An Authoritative God would have told Abraham: “I am God so shut your mouth.” Instead, God patiently listened and considered Abraham’s concerns. In another story God and Jacob have an encounter and God wants to leave but Jacob (whose name means “grabber”) grabs onto God and wrestles all night long with God. In response, God blesses Jacob and gives him a new name—Israel, which means, “wrestles with God.” God approved of what Jacob did. In Exodus, God asked Moses to return to Egypt and liberate the Jewish people. However, Moses does not do what God says. Instead, he raises five problems with God’s plan. An Authoritative God would have said, “Go now, because I said so. Do not question my plan or authority!” But the Nurturant God was open to Moses’s questions and to each of them God reiterates that “I will be with you.” Even when Moses tells God to go “find somebody else,” God adjusted the divine plan by allowing Aaron to do the public speaking. Thus, God was flexible and adaptive in working with people.

The way God relates in these stories fits with Paul’s description of love in 1 Corinthians 13. Love is patient, kind, and not arrogant. It does not insist on its own way. Rather, love puts up with us, has faith in us, and places hope in us. God does not say, “It’s my way or the highway” nor does God display a “take it or leave it” attitude. Rather, God engages us with a give-and-take in which both parties contribute and God practices innovation and employs flexible plans. God works with us like a jazz band which requires improvisation from all the players. At various times, each player takes the lead and the other players have to respond to what the other is doing. Love, says Paul, is not boastful so God does not say, “My music is the only music that matters.” Rather, God delights in sharing the stage and seeing what music others produce. Of course, this involves some risk on God’s part because we may do things that harm others. Love trusts others but we can, at times, disappoint the beloved.

The Nurturant God listens to our input and is flexible in adjusting plans. God empowers us to participate in the vocation of redemption and delegates responsibility to us for many things. Sometimes we bring God success but we can also let God down. This is how a strong leader operates. Inflexible people who demand their own way are weak leaders. If God is a nurturing leader, then leaders who imitate God will treat others the way God treats us. They will love others by empowering them. They will put faith in others to accomplish a mission. They will hope for a better future.

Philosophers like to speak about God’s “great-making” properties by which they mean power and knowledge. God certainly has these but if Jesus is our best example of what God is like, then God’s great-making properties include love, empathy, humility, and perspective taking. As God incarnate, Jesus “walked a mile in our shoes.” God experienced what it is like to be human.

Genuine leaders are those who learn what other people in the organization are experiencing. In church and in business, leaders should find ways to understand the perspective of others and practice humility by being willing to learn from others. God does not micromanage the church. Rather, God puts divine trust in us. How is that for confidence? It is what church leaders should do as well. One thing that often prevents leaders from doing this is the fear that lack of control may result in others doing things that bring embarrassment on the congregation or organization. But God takes risks with us and we should do the same.

Another implication of the way God works with us is that churches should reject autocratic rulers. If God listens to us and considers our concerns, then leaders should foster democratic structures in order to hear the voices of others. In much of church history, leaders have been authoritarian, and pastors have been little potentates ruling over their piece of the kingdom. They are in charge and seek to control what others believe and do. Making sure that everyone has a voice and providing for some diversity should be a high priority for Nurturant leaders. In the Bible, the metaphor of God as a king is common. But God is quite an unusual king. A king who values what others have to say, exercises flexible strategies, and comes to us humbly in Jesus. This is true kingship and leadership.

One last area of leadership that I want to mention returns us to the story of the pastor criticizing my work for presenting different Christian views on a topic. If God trusts in us and is open to going in directions we want to pursue (as with Moses), then leaders should expect some diversity of viewpoints and practices. We should make room for a “constrained pluralism” of views and practices. We should be able to agree on some general Christian beliefs and practices. Yet, because we do not know everything and do not possess a foolproof understanding of what God wants, we should have humility in our claims to truth.

Throughout history, many church leaders affirmed the Authoritative God and sought to impose monopoly religion on everyone. They established all the correct beliefs and practices, such as those surrounding the Lord’s Supper, and anyone who thought differently was exiled, tortured, or burned at the stake. The Nurturant approach affirms a few general Christian truths and allows for a range of views. This is not an “anything goes” approach. Rather, it acknowledges that Christians, from the first century on, have always had some diversity. One can favor a particular understanding of say, baptism, while recognizing that other Christians think differently. In short, one can affirm a specific doctrine or practice as the best and tolerate other Christian views. A Nurturant approach expects some diversity while Authoritative religion fosters monopolies, uniformity, and punishes those who do not conform.

Christian leaders should imitate the Nurturant God. God is love and love is patient, kind, and does not insist on its own way. God values our input and invites us to join the divine band and create some music. God does not micromanage and control us. Instead, God empowers us and takes the risk that we may mess up along the way. In addition, God allows for a range of beliefs and practices—a constrained pluralism. Leaders should emulate these important values.

John Sanders is Professor of Religious Studies at Hendrix College. He is the co-author of The Openness of God, and author of The God Who Risks and Embracing Prodigals. He enjoys basketball and kayaking.

*** Does Godly Leadership Require Certainty About God? By Mike Edwards

Which Day is the Lord’s Day?

 by Jim Gordon

For those of us who had anything to do with church, we always knew exactly what it meant when we heard someone say it is the Lords’ day. We knew that was the day we considered the sabbath and the day we went to church.

We would think of Sunday as a special holy day, a new beginning for the week. It was the day we worshipped and fellowshipped with our brothers and sisters in Christ. It was a day to relax, do nothing and prepare for the week ahead.

Referring to the Lord’s day as Sunday, or whichever day you believe is the sabbath, is an old covenant way of thinking. The old covenant is now complete. Jesus fulfilled the old covenant, brought it to an end and began a new and better covenant. It is a covenant of grace and love without the rules and religious laws.

Actually, Sunday is the Lord’s day, as is Monday, Tuesday, Wednesday, Thursday, Friday and Saturday. Each day is the day that the Lord has made and we can rejoice and be glad in each day.

As we approach the beginning of a new year, we can see that the Lord’s day(s) are similar to New Year’s Day in one sense. We always look to the new year as a time for new beginnings. A time to make changes to better ourselves in one way or another.

When we realize that the Lord’s day is every day, we can also see that each and every day of the year is a new beginning.

As we are ready to celebrate a new year, let us remember that we do not have to wait a whole year to start fresh. Every morning of each day can be a new beginning. Let us seek the guidance of the Spirit who lives within us, show the love of God to everyone and enjoy each day the Lord has made.

Why Has God Become Bad News?

by Mike Edwards 

It isn’t always easy to believe all of the Bible, but the story of Jesus does seem to be an amazing love story. Jesus is claimed to represent or be God here on earth but doesn’t use His power to avoid crucifixion? What is up with that! Understanding what our Creator is really like can be very good news.

It doesn’t help that christian hypocrisy taints the message!

The truth is that we all are hypocrites. What human being lives up to the standards they know in their heart are honorable? But it is reasonable to expect those who talk about God to act godly. It doesn’t help that Christians don’t get along, as evidenced by the tens of thousands of denominations, all claiming their beliefs are the right ones. It doesn’t help that God-folks often don’t say sorry right away when they screw up. Beliefs don’t matter as much as your actions.

It doesn’t help God is claimed to be a hellish, sexist, homophobe! 

The three biggest lies about God may be that God is a hellish sadist, that God is a sexist who believe men should be in leadership positions over women which has encouraged dominance on the man’s part leading to atrocities women face at the hands of men, and God condemns gays though they can no more chose who they are attracted to then straights. I doubt a loving God is capable of creating hell, denying women role they are gifted for, and condemning gays. See here.

It doesn’t help when claiming an almighty God is a controlling God.   

The truth is God can’t so some things. A good God can’t lie. God can’t act unloving. I would argue God can’t be controlling because such behaviors are unloving. Ask any adult child! It is plausible so much evil in the world exist because God can’t control or violate freedom and love perfectly. Divine love limits divine power. Maybe God can only stop evil with the help of others freely helping. Prayer mustn’t be represented as if God is a genie in a bottle. 

The prosperity gospel is miserably false. A person who believes that all their troubles will be swept away through a relationship with God is left with the logical explanation that God has failed them. Why don’t these false teachers take their message to those in extreme poverty or go to hospitals and heal the sick? The Bible is clear that lack of faith is not the reason for physical ailments or economic hardships. What God promises is a relationship with your Creator will can make you a better person than you were. I am which might not be saying much but I am trying! 

It doesn’t help when Christians claim to be so damn certain. 

Message alert. Christians can’t prove God exist. Neither can it be proven God doesn’t exist. Either believe requires faith. Christians need to let God handle their own business. It God wishes to convince anyone God is real, that is on God! It is logical to suggest we can’t be certain what an invisible, inaudibly God thinks, but supposed certainty has led to justifying slavery and other atrocities. Certainty has led to condemning gays, though scholars who accept Scriptures as authoritative, don’t agree the Bible disapproves of same-gender loving, monogamous, consensual relationships. Women, though gifted, are denied entrance into the priesthood or pastorate in God’s name. Uncertainty not certainty about God, unless talking about beheading infidels, protects against imposing beliefs on others in God’s name. We need honest, open dialogue as we continually evaluate what a loving God would truly be like.

God is good news because the bad news isn’t true! 

So many claims about God aren’t true. The Bible implies we can understand God’s love because perfect human love and God’s love are the same: “Be perfect, therefore as your heavenly Parent is perfect” (Mt. 5:48). Do you wish to believe in a God that you understand is truly loving? Also, do you wish to be shown mercy, be given second chances, to be forgiven for your regrets no matter how many times you fail, to be encouraged to be the person you deep down desire to be? Don’t you think you should show the same behaviors to others? Good news – God is a better lover than we are!

Merry Christmas and …..

 by Jim Gordon

Christmas

For most of us here in the United States, Christmas is being celebrated on December 25. For Christians, it is the time we celebrate the birth of Jesus into our world. For others, it is a time of family celebration and the enjoyment of exchanging gifts with one another.

Yet, just because we live in the United States we need to remember that there are several other holiday celebrations going on here in the states and around the world. Following are a few of the more known holiday celebrations going on during this time of year:

Hanukkah

Hanukkah is a Jewish holiday that’s celebrated for eight days and nights, beginning on the 25th day of the Jewish month of Kislev. The Jewish calendar is based on the lunar cycle, so Hanukkah can fall anywhere from November 28th to December 26th. “This holiday commemorates the rededication of the holy Temple in Jerusalem following the Jewish victory over the Syrian-Greeks in 165 B.C.E.” People celebrate Hanukkah by lighting their menorahs, spinning dreidels and eating delicious foods!

Kwanzaa

In the United States, roughly five million people celebrate Kwanzaa each year! Kwanzaa is a seven day holiday that celebrates African culture. It begins on December 26th and ends on January 1st. On the sixth day of Kwanzaa, there’s a Kwanzaa Karamu, which is a big feast. Gifts of Kuumba (creativity) are given to loved ones. Kwanzaa’s also celebrated through lighting the Kinara, performing and listening to traditional music and discussing African principles and history.

Winter Solstice

For Pagans, December means the holiday of Yule is coming! It falls on December 21st, which marks the winter solstice; which is the shortest day and longest night of the year. The winter solstice celebrates the rebirth of the sun, because days get longer from then on out.

Las Posadas

From December 16th through December 24th, Las Posadas is celebrated by some Hispanic families in the United States. It’s a nine-day celebration before Christmas, beginning with a procession with candles, songs and sometimes even people playing the parts of Mary and Joseph who lead the parade. Every night of Las Posadas is celebrated with gifts, piñatas, song, parties, tamales and prayer.

Diwali

While this holiday falls a little bit before the rest, Diwali, or the Festival of Lights, is a five-day long Hindu holiday celebrating life and the victory of good over evil. Taking place in October or November, each day of Diwali has a different legend it celebrates, but the holiday is filled with fireworks, feasts and family. The date of Diwali is determined based on the Hindu lunisolar calendar.

Chinese New Year

The Chinese New Year is celebrated for 15 days, beginning on the first day of the lunar new year. The 15th day of the new year is the Lantern Festival, which is celebrated at night with a parade. The Chinese New Year marks the end of winter and the beginning of Spring and is a time to be spent with family and loved ones, eating and enjoying time together. So this holiday season, think outside of the Christmas box and appreciate all of the great holidays celebrated during the most wonderful time of the year! Happy Holidays, collegiettes!

So to each of you, we here at Done with Religion say Merry Christmas and Happy Holidays!

Good News – God Is Who You Expect!

 by Mike Edwards

It is said the good news about God is that Jesus came to earth to save us from going to hell. Without the Bible I doubt few would think a loving God would create such a place as hell. It is claimed all you have to do is confess certain beliefs to get a pass to heaven. Jesus’ agenda in the Bible actually appears not to push certain beliefs but convey that God loves you and seeks to help you be a more loving person. What is God saving us from?  See here.

The bad news about God may not be true.

God is claimed to be a hellish sadist, but the traditional understanding of Hell doesn’t exist in the Bible. God is claimed to be a homophobe, but a loving God couldn’t possibly condemn gays when they can no more choose who they are attracted to than straights can? God is claimed to be a sexist, but God wouldn’t put men in leadership position over women which has encouraged dominance on the man’s part leading to atrocities women face at the hands of men. For additional possible lies about God see here.  

But don’t you believe the Bible?

Biblical scholars who respect the authority of the Bible actually don’t agree on their interpretations. Some defend the above positions; others defend to the contrary. For example see  here. We are forced to choose between plausible interpretations. Which interpretation is best to choose? Choose understandings of God with the fewest negative human consequences. Err on the side that doesn’t contradict your intuitive sense of a loving God. You are free to choose the most loving way.

The good news is God surely loves in ways God’s creations sense they ought to love others.    

Only a perfectly good or loving God is worth believing in. Such a statement is nonsensical if we are clueless about perfect love. The Bible implies we can understand God’s love because perfect human love and God’s love are the same: “Be perfect, therefore as your heavenly Parent is perfect” (Mt. 5:48). Do you wish to be shown mercy, be given second chances, to be forgiven for your regrets no matter how many times you fail, to be encouraged to be the person you deep down desire to be? Do you think you should show the same behaviors to others? Good news – God is a better lover than we are!

Is Being Gay a Sin?

by Jim Gordon

I grew up in the institutional church and was always of the persuasion that being gay was a sin. I felt that since I was pretty open by saying I hated the sin but loved the sinner, I was doing better than most. Yet, either way I was saying being gay was a sin.

I never treated those who were gay in a bad way. I never treated any of my friends or relatives who were gay any different than I treated anyone else. I saw them as normal everyday people, except for a great sin in their life, or so I supposed at one time.

Things changed on this subject, and amazingly it was after leaving the institutional church. I started to see that God loves people, all people. There was no ‘I love you but’ when it came to God. I started to read some on the subject (something I never dreamed of doing before). I read Justin Lee and Matthew Vines. I really thought about a God of love and how could that God condemn people for the way he made them.

https://www.youtube.com/watch?v=ezQjNJUSraY

I finally began to see the LGBTQ community for who they really are….people. Take away the labels and you have human beings like everyone else. Just because they were born with different sexual views does not make them second class citizens and does not make them deserving of the awful ways they are treated, especially by the christian world. They are doing nothing more than being themselves just as God made them.

Today I seem to have a special sense of wanting to show those who are LGBTQ that all straight people who call themselves christian are not the same. I want to help promote information and acceptance between straight christian people and those who are LGBTQ, whether christian or not. I can no longer say I believe being gay is a sin. I think there is a lot of misunderstanding and misinterpretation by the church and evangelical christians. Rather than continuing to accept what a religion or pastor tells us, we should take time to check further for ourselves. Below are listed several good books on the subject.

I do admit I do not understand the attraction of two men or two women. Of course, that is because I am straight. I bet those who are gay or lesbian do not understand me and my attraction to the opposite sex (well, just one person of the opposite sex, my wife).

I recently read a book by Amber Cantorna called Refocusing My Family. It is such an interesting read, telling of her questions, struggles and hardships in her walk with God and her family. Her traditional christian upbringing and her dad being an employee of Focus on the Family made it extremely hard on her when she came out as gay. What terrible struggles and treatment she received. It is so hard for me to understand how parents can disown their children, yet I know it happens all the time.

I also believe that the christians who still believe being gay is wrong are handling it all wrong. Whether you agree or disagree, our instructions from Jesus are to love God, love our neighbor and love our enemies. We are to love, not judge and condemn. I have read so many articles about the abuse the gay community takes: beatings, exclusion, disowned by their family, suicides, it is terrible. No matter what stand we take on the issue we are not to judge and condemn. As followers of Christ we are to be known for our love and for treating everyone equally.

I personally am tired of the way the christian church has treated those who are LGBTQ. Whether they agree or disagree they should be treating everyone with love. For me, I have concluded that being gay is not a sin and I fully love and accept all people just as they are. I hope I can show that love and acceptance to others in some way.

I do not completely understand it but for some reason this topic has taken on a new meaning for me. I am tired of seeing the abuse, the exclusion and the discrimination against those who are LGBTQ. I pray that I can be a help by showing love and acceptance to those I meet each day, and especially to those who are LGBTQ.

Following are a few good books I have read on the subject with links to Amazon:

** UnClobber: Rethinking Our Misuse of the Bible on Homosexuality by Colby Martin

** Is God a Gay Basher by Jan Liebegott

** God and the Gay Christian by Matthew Vines

** Torn: Rescuing the Gospel from the Gays-vs.-Christians Debate by Justin Lee

** Unashamed: A Coming Out Guide for LGBTQ Christians by Amber Cantorna